Thursday, May 13, 2021

Rev. William Tennent

Tennent's Speech on Disestablishment


Law Article on Disestablishment of Anglican Church in SC 

Church Act of 1706 pdf

Documents Relation to French Protestants in the 1760's pdf

Woodmason sermon calling for unity among protestant sects.


From David Ramsay Hist of SC V. II


THE REV . WILLIAM TENNENT , A. M. Was born in New - Jersey in the year 1740, and educated at the college of Princeton while the Reverend Aaron Burr was its president. His ancestors were distinguished for their learning and piety and ranked high among the earliest promoters of religion and literature in the middle states. After he had preached sometime in Connecticut he was invited to the pastoral charge of the independent church in Charlestown and arrived there in 1772.  

As a man of learning, eloquence, and piety, he was in high estimation. While gliding on through life, devoted to study and the discharge of his clerical duties, the American Revolution commenced. He was possessed of too much vigor of mind to be indifferent to this great event. It so thoroughly absorbed all his capacities as to give a new direction to his pursuits.   He speedily comprehended in prospect the important changes it was likely to produce and engaged in the support of it with all his energies . 

Ardent zeal and distinguished talents made him so popular, that, contrary to the habits and customs of the people, they with general consent elected him a member of the Provincial Congress.  In the revolutionary crisis, when the dearest interests of the country were at stake, many things were done which ought not to be drawn into precedent in seasons of ordinary tranquillity. Such was the urgency of public affairs that committees and congresses of the people, then their only legislators, were on pressing emergencies in the habit of meeting on Sundays for the dispatch of public business. In the different hours of the same day, Mr. Tennent was occasionally heard both in his church and the statehouse, addressing different audiences with equal animation on their spiritual and temporal interests. He rarely introduced politics in the pulpit; but from the strain of his preaching and praying it was evident that his whole soul was in the revolution, and that he considered a success in it as intimately connected with the cause of religion, liberty, and human happiness. 

He wrote sundry anonymous pieces in the newspapers, stirring up the people to a proper sense of their duty and interest while their liberties were endangered; but printed nothing with his name, except two sermons and a speech delivered in the legislature of South - Carolina on the justice and policy of putting all religious denominations on an equal footing . 

In the year 1775, the adherents to the royal government in the backcountry armed themselves and went so far in their opposition to the friends of the revolution, that serious consequences were apprehended. In this crisis, the council of safety sent William Tennent in conjunction with William Henry Drayton to explain to these misled people the nature of the dispute, and to bring them over to cooperation with the other inhabitants. They had public meetings with them in different places. At these, the commissioners of the council of safety made several animated addresses to the disaffected. In this public manner; and in private interviews with their leaders, Mr. Tennent's influence and eloquence, in conjunction with his able coadjutor, were exerted to good purpose in preserving peace and making friends to the new order of things.

Born and educated in a province where there never had been any church establishment, and strongly impressed with the rights of all men to free and equal religious liberty, he could not consent to receive toleration as a legal boon from those whose natural rights were not superior to his own. · He drew up an argumentative petition in favor of equal religious liberty - united the different denominations of dissenters in its support — and procured to it the signature of many thousands.  When this petition was made the subject of legislative consideration, he delivered an eloquent and well-reasoned speech in its support. This was well received and carried conviction to the breasts of many that establishments of particular sects of religion were at all times partial, oppressive, and impolitic; but particularly so in a revolutionary struggle when the exertions of all were indispensable to the support of civil liberty. To many well-informed liberal persons, his arguments were unnecessary ; but to others whose minds were less expanded, they were very useful, and contributed to carry through with general consent a reform of the ancient system. His valuable life was terminated in the 37th year of his age at the high hills of Santee while discharging a filial duty in bringing his aged and lately widowed mother from New Jersey to Carolina.


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Papers of Rev. William Tennent (Archive Grid)

Album, 1758-1777, transcribed by John Charles Tennent in 1828 from the papers of his father, William Tennent III (1740-1777), including several letters dating to his life in the Colonies of New Jersey and Connecticut and his later work on behalf of the Patriot cause during the American Revolution in South Carolina, including efforts of Tennent, a cleric of the Presbyterian Church and a dissenter, to secure the disestablishment of the Anglican Church.
Seven love letters, 1758-1763, written to "Zephyra" [addressing his future wife, Susan Vergereau, in New York] in which Tennent wrote under the name "Alexis," illustrate the reserved style of courtship for the period; this union may not have occurred without the assistance of statesman and philanthropist Elias Boudinot (1740-1821), a cousin of Susan Vergereau, a friend of the Tennent family, and later a President of the First Continental Congress; 8 letters, 1758-1761, from Boudinot discuss religious thought, offer encouragement, and reveal his friendship and admiration for William.
Two poems date to the Seven Years War: "The Reduction of the Famous Isle of Louisbourgh" (1 Aug. 1759) re British conquest of the French stronghold at Louisbourg (Nova Scotia, Canada) during the French and Indian War, and "The Birth of Measures" (5 Sept. 1759).
Essay [1774], "To the Ladies of South Carolina," re evils of drinking tea, illustrates Tennent's political involvement in the tea controversy; and undated essay, regarding "The rumor that St. Philips Church Steeple ... was struck with lightening."..
Undated letter [ca.1774?], "To The Right Honorable The Countess of Huntington," [Selina Hastings Huntingdon] reports his friendship with the famed Methodist minister George Whitfield, who had founded Bethesda Orphanage, a home and school in Savannah, Ga., "Without regard to Denomination we have been the steady friends of Mr. Whitfield," and discusses her Ladyship's plans in connection with "Appropriation of the Orphan House Estate" and education for the ministry, discussing Rev. William Piercy, a minister from St. Paul's, Charleston, appointed by Huntingdon in 1773 to operate the Orphanage and train missionaries. Tennent diplomatically expresses his concern that many benefactors had donated money and property to provide care for orphans but not towards a college to train missionaries (p. 133-142).
Three letters [June-Sept. 1774], in which Tennent wrote under the name of "A Carolinian," and addressed to "Mr. Printer" and "To Inhabitants of South Carolina," re in which he takes issue with the actions of British Parliament and local colonial administrators.
Several items document the end of the established, Anglican Church in the colony: "Interesting Events as they took place in ... South Carolina 1776," includes the order "that all prayers for the King of Great Britain & his Royal Family be omitted in the Liturgy ... the first Ecclesiastical Order in the State," and which includes an account of events in Charleston on 5 Aug. 1776 when "The Independence of the United States ... was ... proclaimed."..
Written as a member of the General Assembly meeting in Charleston, Tennent provides a personal report on the actions of the legislature in essay, "Historic Remarks on the Session of Assembly began Tuesday September 17th 1776"; Tennent's speech to the General Assembly, 11 Jan. 1777, brought about the disestablishment of the Anglican Church in South Carolina; this document also includes the only known copy of the Dissenters' petition for the disestablishment which was also prepared by Tennent.
Journal, 1775, copied by J.C. Tennent, "A Fragment of a journal kept by Rev. William Tennent who was sent in conjunction with Mr. Drayton by the Committee of Safety to the Upper Country of So. Carolina to induce the Tories there to sign an Association not to bear arms against, but for their Country"; entries, 2 Aug.-15 Sept. 1775, discuss meeting Catawba Indians, frontier travel, visiting militia camps around S.C., worrying about committing treason, and securing signatures on the Association.
The volume also includes an inscription, 1838, memorializing John Charles Tennent (d. 1838), written by his widow, Ann Martha Smith Tennent.
Member of S.C. General Assembly and Pastor, 1772-1777, of Independent [or Circular Congregational] Church, Charleston, S.C.; native of Freehold, New Jersey; known as William Tennent III; graduate, 1758, of Princeton, with a Masters Degree, 1763, from Harvard; married, 1764, to Susan Vergereau (b. 1742); father of John Charles Tennent (b.1774) and four other children; son of William Tennent (1705-1777); grandson of William Tennent (1673-1746); died 11 Aug. 1777 at High Hills of the Santee (near Stateburg in Sumter County, S.C.)..



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