Friday, May 25, 2018

James Otis Jr - Writs of Assistance



James Otis: Against
Writs of Assistance
February 24. 1761

The "Writs of Assistance" were general warrants allowing officials to search for smuggled material within any suspected premises. James Otis was Advocate-General when the legality of these warrents was attacked, but promptly resigned his office when called upon to defend that legality. The Boston merchants then retained him as their counsel to oppose the writs before the Superior Court of Massachusetts. Otis refused the fee they offered, saying that in such a cause he despised all fees. In a five-hour speech, which was witnessed by a young John Adams, Otis argued that the writs were unconstitutional. He based his case on the rights guaranteed in English common law.

MAY it please your Honors: I was desired by one of the court to look into the books, and consider the question now before them concerning Writs of Assistance. I have accordingly considered it, and now appear not only in obedience to your order, but likewise in behalf of the inhabitants of this town, who have presented another petition, and out of regard to the liberties of the subject. And I take this opportunity to declare that whether under a fee or not (for in such a cause as this I despise a fee) I will to my dying day oppose, with all the powers and faculties God has given me, all such instruments of slavery on the one hand and villainy on the other as this Writ of Assistance is.

It appears to me the worst instrument of arbitrary power, the most destructive of English liberty and the fundamental principles of law, that ever was found in an English law-book. I must therefore beg your Honors' patience and attention to the whole range of an argument that may perhaps appear uncommon in many things, as well as to points of learning that are more remote and unusual, that the whole tendency of my design may the more easily be perceived, the conclusions better descend, and the force of them be better felt. I shall not think much of my pains in this cause, as I engaged in it from principle.
I was solicited to argue this cause as Advocate-General; and, because I would not, I have been charged with desertion from my office. To this charge I can give a very sufficient answer. I renounced that office and I argue this cause from the same principle; and I argue it with the greater pleasure, as it is in favor of British liberty, at a time when we hear the greatest monarch upon earth declaring from his throne that he glories in the name of Briton and that the privileges of his people are dearer to him than the most valuable prerogatives of his crown; and as it is in opposition to a kind of power, the exercise of which in former periods of history cost one king of England his head and another his throne. I have taken more pains in this cause than I ever will take again, although my engaging in this and another popular cause has raised much resentment. But I think I can sincerely declare that I cheerfully submit myself to every odious name for conscience' sake; and from my soul I despise all those whose guilt, malice, or folly has made them my foes. Let the consequences be what they will, I am determined to proceed. The only principles of public conduct that are worthy of a gentleman or a man are to sacrifice estate, ease, health, and applause, and even life, to the sacred calls of his country.

These manly sentiments, in private life, make good citizens; in public life, the patriot and the hero. I do not say that, when brought to the test, I shall be invincible. I pray God I may never be brought to the melancholy trial; but, if ever I should, it will then be known how far I can reduce to practice principles which I know to be founded in truth. In the meantime I will proceed to the subject of this writ.
Your Honors will find in the old books concerning the office of a justice of the peace precedents of general warrants to search suspected houses. But in more modern books you will find only special warrants to search such and such houses, specially named, in which the complainant has before sworn that he suspects his goods are concealed; and will find it adjudged that special warrants only are legal. In the same manner I rely on it, that the writ prayed for in this petition, being general, is illegal. It is a power that places the liberty of every man in the hands of every petty officer. I say I admit that special Writs of Assistance, to search special places, may be granted to certain persons on oath; but I deny that the writ now prayed for can be granted, for I beg leave to make some observations on the writ itself, before I proceed to other Acts of Parliament.

In the first place, the writ is universal, being directed "to all and singular justices, sheriffs, constables, and all other officers and subjects"; so that, in short, it is directed to every subject in the King's dominions. Every one with this writ may be a tyrant; if this commission be legal, a tyrant in a legal manner, also, may control, imprison, or murder any one within the realm. In the next place, it is perpetual; there is no return. A man is accountable to no person for his doings. Every man may reign secure in his petty tyranny, and spread terror and desolation around him, until the trump of the Archangel shall excite different emotions in his soul. In the third place, a person with this writ, in the daytime, may enter all houses, shops, etc., at will, and command all to assist him. Fourthly, by this writ not only deputies, etc., but even their menial servants, are allowed to lord it over us. What is this but to have the curse of Canaan with a witness on us: to be the servants of servants, the most despicable of God's creation?

Now, one of the most essential branches of English liberty is the freedom of one's house. A man's house is his castle; and whilst he is quiet, he is as well guarded as a prince in his castle. This writ, if it should be declared legal, would totally annihilate this privilege. Custom-house officers may enter our houses when they please; we are commanded to permit their entry. Their menial servants may enter, may break locks, bars, and everything in their way; and whether they break through malice or revenge, no man, no court can inquire. Bare suspicion without oath is sufficient.

This wanton exercise of this power is not a chimerical suggestion of a heated brain. I will mention some facts. Mr. Pew had one of these writs, and, when Mr. Ware succeeded him, he endorsed this writ over to Mr. Ware; so that these writs are negotiable from one officer to another; and so your Honors have no opportunity of judging the persons to whom this vast power is delegated. Another instance is this: Mr. Justice Walley had called this same Mr. Ware before him, by a constable, to answer for a breach of the Sabbath-day Acts, or that of profane swearing. As soon as he had finished, Mr. Ware asked him if he had done. He replied, "Yes." "Well then," said Mr. Ware, "I will show you a little of my power. I command you to permit me to search your house for uncustomed goods" - and went on to search the house from the garret to the cellar; and then served the constable in the same manner!
But to show another absurdity in this writ: if it should be established, I insist upon it every person, by the 14th Charles Second, has this power as well as the custom-house officers. The words are: "It shall be lawful for any person or persons authorized," etc. What a scene does this open! Every man prompted by revenge, ill-humor, or wantonness to inspect the inside of his neighbor's house, may get a Writ of Assistance. Others will ask it from self-defence; one arbitrary exertion will provoke another, until society be involved in tumult and in blood.

[The remainder of the speech exists only in the following summary by John Adams:]

A dissertation on the rights of man in a state of nature. He asserted that every man, merely natural, was an independent sovereign, subject to no law but the law written on his heart and revealed to him by his Maker, in the constitution of his nature and the inspiration of his understanding and his conscience. His right to his life, his liberty, no created being could rightfully contest. Nor was his right to his property less incontestable. The club that he had snapped from a tree, for a staff or for defense, was his own. His bow and arrow were his own; if by a pebble he had killed a partridge or a squirrel, it was his own. No creature, man or beast, had a right to take it from him. If he had taken an eel or a smelt or a sculpin, it was his property. In short, he sported upon this topic with so much wit and humor, and at the same time with so much indisputable truth and reason, that he was not less entertaining than instructive.

He asserted that these rights were inherent and inalienable. That they never could be surrendered or alienated but by idiots or madmen and all the acts of idiots and lunatics were void and not obligatory, by all the laws of God and man. Nor were the poor Negroes forgotten. Not a Quaker in Philadelphia or Mr. Jefferson in Virginia ever asserted the rights of Negroes in stronger terms. Young as I was and ignorant as I was, I shuddered at the doctrine he taught; and I have all my life shuddered, and still shudder, at the consequences that may be drawn from such premises. Shall we say that the rights of masters and servants clash and can be decided only by force? I adore the idea of gradual abolitions! but who shall decide how fast or how slowly these abolitions shall be made?

From individual independence he proceeded to association. If it was inconsistent with the dignity of human nature to say that men were gregarious animals, like wild geese, it surely could offend no delicacy to say they were social animals by nature, that there were natural sympathies, and, above all, the sweet attraction of the sexes, which must soon draw them together in little groups, and by degrees in larger congregations, for mutual assistance and defense And this must have happened before any formal covenant, by express words or signs, was concluded. When general councils and deliberations commenced, the objects could be no other than the mutual defense and security of every individual for his life, his liberty, and his property. To suppose them to have surrendered these in any other way than by equal rules and general consent was to suppose them idiots or madmen whose acts were never binding. To suppose them surprised by fraud or compelled by force into any other compact, such fraud and such force could confer no obligation. Every man had a right to trample it underfoot whenever he pleased. In short, he asserted these rights to be derived only from nature and the Author of nature; that they were inherent, inalienable, and indefeasible by any laws, pacts, contracts, covenants, or stipulations which man could devise.

These principles and these rights were wrought into the English constitution as fundamental laws. And under this head he went back to the old Saxon laws and to Magna Carta and the fifty confirmations of it in Parliament and the executions ordained against the violators of it and the national vengeance which had been taken on them from time to time, down to the Jameses and Charleses, and to the position of rights and the Bill of Rights and the revolution.

He asserted that the security of these rights to life, liberty, and property had been the object of all those struggles against arbitrary power, temporal and spiritual, civil and political, military and ecclesiastical, in every age. He asserted that our ancestors, as British subjects, and we their descendants, as British subjects, were entitled to all those rights by the British constitution as well as by the law of nature and our provincial character as much as any inhabitant of London or Bristol or any part of England, and were not to be cheated out of them by any phantom of "virtual representation" or any other fiction of law or politics or any monkish trick of deceit and hypocrisy.

He then examined the Acts of Trade, one by one, and demonstrated that, if they were considered as revenue laws, they destroyed all our security of property, liberty, and life, every right of nature and the English constitution and the charter of the province. Here he considered the distinction between "external and internal taxes," at that time a popular and commonplace distinction. But he asserted that there was no such distinction in theory or upon any principle but "necessity." The necessity that the commerce of the Empire should be under one direction was obvious. The Americans had been so sensible of this necessity that they had connived at the distinction between external and internal taxes, and had submitted to the Acts of Trade as regulations of commerce hut never as taxations or revenue laws. Nor had the British government till now ever dared to attempt to enforce them as taxations or revenue laws.

The Navigation Act he allowed to be binding upon us because we had consented to it by our own legislature. Here he gave a history of the Navigation Act of the first of Charles II, a plagiarism from Oliver Cromwell. In 1675, after repeated letters and orders from the King, Governor Leverett very candidly informs His Majesty that the law had not been executed because it was thought unconstitutional, Parliament not having authority over us.



John Adams
29 November, 1815

Quincy
Jedidiah Morse
TO DR. J. MORSE.↩
Quincy
29 November, 1815
.
A history of military operations from April 19th, 1775, to the 3d of September, 1783, is not a history of the American Revolution, any more than the Marquis of Quincy’s military history of Louis XIV., though much esteemed, is a history of the reign of that monarch. The revolution was in the minds and hearts of the people, and in the union of the colonies; both of which were substantially effected before hostilities commenced.

When, where, by what means, and in what manner was this great intellectual, moral, and political change accomplished? Undoubtedly it was begun in the towns of Boston and Salem, where the British government first opened their designs, and first urged their pretensions.
In the month of February, 1761, the great cause of writs of assistance was argued before the supreme judicature of the province, in the council chamber in Boston; and this important question was tainted from the beginning with an odious and [183] corrupt intrigue. Chief Justice Stephen Sewall, who was an enlightened friend of liberty, having great doubts of the legality and constitutionality of this projected writ of assistance, at November term, 1760, at Salem, where it was solicited by Cockle, a custom-house officer, had ordered the question to be argued before the court at the next February term in Boston; but Sewall in the mean time died, and Bernard, instead of fulfilling the promises of two of his predecessors, Shirley and Pownall, to give the next vacancy on that bench to Colonel Otis, appointed Hutchinson, for the very purpose of deciding the fate of the writs of assistance, and all other causes in which the claims of Great Britain might be directly or indirectly implicated, though Hutchinson was then lieutenant-governor, judge of probate, member of council, his brother, Oliver, secretary, and his brother, Oliver, judge of the Supreme Court; and himself furnished with no education to the law, and very little knowledge of it. When the cause came on, however, Mr. Otis displayed so comprehensive a knowledge of the subject, showed not only the illegality of the writ, its insidious and mischievous tendency, but he laid open the views and designs of Great Britain, in taxing us, of destroying our charters and assuming the powers of our government, legislative, executive, and judicial, external and internal, civil and ecclesiastical, temporal and spiritual; and all this was performed with such a profusion of learning, such convincing argument, and such a torrent of sublime and pathetic eloquence, that a great crowd of spectators and auditors went away absolutely electrified. The next May, Mr. Otis was elected by the town of Boston into the legislature, and for ten years afterwards; during the whole of which period his tongue and his pen were incessantly employed in enlightening his fellow-citizens and countrymen in the knowledge of their rights, and developing and opposing the designs of Great Britain. He governed the town of Boston and the House of Representatives, notwithstanding a few eccentricities, with a caution, a prudence and sagacity, which astonished his friends and confounded his enemies. His fame soon spread though the continent, and three or four years afterwards was emulated by Mr. Dickinson in his Farmer’s Letters; and some other gentlemen in Virginia began to think.

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APPENDIX.↩⚓✪
A.↩
The following abstract of the argument in the cause of writs of assistants or assistance is the one alluded to in the note to page 125 of this volume.

Gridley. The Constables distraining for rates, more inconsistent with English rights and liberties than Writs of Assistance; and necessity authorizes both.

Thacher. I have searched in all the ancient repertories of precedents, in Fitzherbert’s Natura Brevium, and in the register (Q. What the register is) and have found no such writ of assistance as this petition prays. I have found two writs of assistance in the register, but they are very different from the writ prayed for. In a book, intituled the Modern Practice of the Court of Exchequer, there is indeed one such writ, and but one.

By the Act of Parliament, any other private person may, as well as a custom-house officer, take an officer, a sheriff or constable, &c., and go into any shop, store, &c., and seize; any person authorized by such a writ, under the seal of the Court of Exchequer, may; not custom-house officers only. Strange.

Only a temporary thing.

The most material question is, whether the practice of the Exchequer will warrant this Court in granting the same. The act empowers all the officers of the revenue to enter and seize in the plantations as well as in England. 7 & 8 William III. c. 22, s. 6, gives the same as 13 & 14 Charles II. gives in England. The ground of Mr. Gridley’s argument is this, that this Court has the power of the Court of Exchequer. But this Court has renounced the Chancery Jurisdiction, which the Exchequer has, in cases where either party is the King’s debtor. (Q. into that case.)

In England all informations of uncustomed or prohibited importations are in the Exchequer. So that the custom-house officers are the officers of that Court, under the eye and direction of the Barons.
The writ of assistance is not returnable. If such seizure were brought before your honors, you would often find a wanton exercise of their power. At home, the officers seize at their peril, even with probable cause.

Otis. This writ is against the fundamental principles of law. The privilege of House. A man who is quiet, is as secure in his house, as a prince in his castle—notwithstanding all his debts and civil processes of any kind. But—

For flagrant crimes and in cases of great public necessity, the privilege may be infringed on. For felonies an officer may break, upon process and oath, [522] that is, by a special warrant to search such a house, sworn to be suspected, and good grounds of suspicion appearing.

Make oath coram Lord Treasurer, or Exchequer in England, or a magistrate here, and get a special warrant for the public good, to infringe the privilege of house.

General warrant to search for felonies. Hawkins, Pleas of the Crown. Every petty officer, from the highest to the lowest; and if some of them are common, others are uncommon.

Government justices used to issue such perpetual edicts. (Q. with what particular reference.) But one precedent, and that in the reign of Charles II., when star chamber powers, and all powers but lawful and useful powers, were pushed to extremity.

The authority of this modern practice of the Court of Exchequer. It has an Imprimatur. But what may not have? It may be owing to some ignorant Clerk of the Exchequer. But all precedents, and this among the rest, are under the control of the principles of law. Lord Talbot. Better to observe the known principles of law than any one precedent, though in the House of Lords.

As to Acts of Parliament. An act against the Constitution is void; an act against natural equity is void; and if an act of Parliament should be made, in the very words of this petition, it would be void. The executive Courts must pass such acts into disuse.

8 Rep. 118 from Viner. Reason of the common law to control an act of Parliament. Iron manufacture. Noble Lord’s proposal, that we should send our horses to England to be shod. If an officer will justify under a writ, he must return it. 12 Mod. 396, perpetual writ. Statute Charles II. We have all as good right to inform as custom-house officers, and every man may have a general irreturnable commission to break houses.

By 12 of Charles, on oath before Lord Treasurer, Barons of Exchequer, or Chief Magistrate, to break, with an officer. 14 C. to issue a warrant requiring sheriffs, &c., to assist the officers to search for goods not entered or prohibited. 7 & 8. W. & M. gives officers in plantations same powers with officers in England.

Continuance of writs and processes proves no more, nor so much, as I grant a special writ of assistance on special oath for special purpose.

Pew indorsed warrant to Ware. Justice Walley searched House. Province Law, p. 114.

Bill in chancery. This Court confined their chancery power to revenue, &c.

Gridley. By the 7 & 8 Wm. c. 22, s. 6, this authority of breaking and entering ships, warehouses, cellars, &c. given to the custom-house officers in England. By the statutes of the 12 & 14 of Charles II. it is extended to the custom-house officers in the plantations; and by the statute of 6 Anne, writs of assistance are continued, in company with all other legal processes used, for six months after the demise of the Crown. Now, what this writ of assistance is, we can know only by books of precedents.

And we have produced, in a book intituled the Modern Practice of the Court of Exchequer, a form of such a writ of assistance to the officers of the customs. The book has the imprimatur of Wright C. J. of the K. B., which is as great a sanction as any books of precedents ever have, although books of reports are usually approved by all the [523] Judges, and I take Brown, the author of this book, to have been a very good collector of precedents. I have two volumes of precedents, of his collection, which I look upon as good as any, except Coke and Rastall.

And the power given in this writ, is no greater infringement of our liberty than the method of collecting taxes in this Province.

Everybody knows that the subject has the privilege of house only against his fellow subjects, not versus the King either in matters of crime or fine.1

The report of a part of Mr. Otis’s speech as given in Minot’s History, must have been written out by Mr. Adams, at a later moment. In his own copy of that work, he has underlined the passages in it, which he says were interpolated by the person who furnished it for publication. It is no more than just to all parties, the speaker as well as the reporter, that the correct version should be given,—
“may it please your honors,

“I was desired by one of the Court to look into the books, and consider the question now before them concerning writs of assistance. I have accordingly considered it, and now appear, not only in obedience to your order, but likewise in behalf of the inhabitants of this town, who have presented another petition, and out of regard to the liberties of the subject. And I take this opportunity to declare, that whether under a fee or not (for in such a cause as this I despise a fee) I will to my dying day oppose with all the powers and faculties God has given me, all such instruments of slavery on the one hand, and villany on the other, as this writ of assistance is.

It appears to me the worst instrument of arbitrary power, the most destructive of English liberty and the fundamental principles of law, that ever was found in an English law-book. I must, therefore, beg your Honors’ patience and attention to the whole range of an argument, that may perhaps appear uncommon in many things, as well as to points of learning that are more remote and unusual; that the whole tendency of my design may the more easily be perceived, the conclusions better discerned, and the force of them be better felt.

I shall not think much of my pains in this cause, as I engaged in it from principle. I was solicited to argue this cause as Advocate-General; and because I would not, I have been charged with desertion from my office. To this charge I can give a very sufficient answer. I renounced that office, and I argue this cause, from the same principle; and I argue it with the greater pleasure, as it is in favor of British liberty, at a time when we hear the greatest monarch upon earth declaring from his throne that he glories in the name of Briton, and that the privileges of his people are dearer to him than the most valuable prerogatives of his crown; and as it is in opposition to a kind of power, the exercise of which, in former periods of English history, cost one King of England his head, and another his throne.

I have taken more pains in this cause, than I ever will take again, although my engaging in this and another popular cause has raised much resentment. But I think I can sincerely declare, that I cheerfully submit myself to every odious name for conscience’ sake; and from my soul I despise all those, whose guilt, malice, or folly has made them [524] my foes.

Let the consequences be what they will, I am determined to proceed. The only principles of public conduct, that are worthy of a gentleman or a man, are to sacrifice estate, ease, health, and applause, and even life, to the sacred calls of his country. These manly sentiments, in private life, make the good citizen; in public life, the patriot and the hero. I do not say, that when brought to the test, I shall be invincible. I pray God I may never be brought to the melancholy trial; but if ever I should, it will be then known how far I can reduce to practice principles, which I know to be founded in truth. In the mean time I will proceed to the subject of this writ.

“In the first place, may it please your Honors, I will admit that writs of one kind may be legal; that is, special writs, directed to special officers, and to search certain houses, &c. specially set forth in the writ, may be granted by the Court of Exchequer at home, upon oath made before the Lord Treasurer by the person who asks it, that he suspects such goods to be concealed in those very places he desires to search. The act of 14 Charles II. which Mr. Gridley mentions, proves this. And in this light the writ appears like a warrant from a Justice of the Peace to search for stolen goods.

Your Honors will find in the old books concerning the office of a Justice of the Peace, precedents of general warrants to search suspected houses. But in more modern books you will find only special warrants to search such and such houses specially named, in which the complainant has before sworn that he suspects his goods are concealed; and you will find it adjudged that special warrants only are legal.

In the same manner I rely on it, that the writ prayed for in this petition, being general, is illegal. It is a power, that places the liberty of every man in the hands of every petty officer.

I say I admit that special writs of assistance, to search special places, may be granted to certain persons on oath; but I deny that the writ now prayed for can be granted, for I beg leave to make some observations on the writ itself, before I proceed to other acts of Parliament.

In the first place, the writ is universal, being directed ‘to all and singular Justices, Sheriffs, Constables, and all other officers and subjects;’ so, that, in short, it is directed to every subject in the King’s dominions. Every one with this writ may be a tyrant; if this commission be legal, a tyrant in a legal manner also may control, imprison, or murder any one within the realm.

In the next place, it is perpetual; there is no return. A man is accountable to no person for his doings. Every man may reign secure in his petty tyranny, and spread terror and desolation around him.

In the third place, a person with this writ, in the daytime, may enter all houses, shops, &c. at will, and command all to assist him.

Fourthly, by this writ not only deputies, &c., but even their menial servants, are allowed to lord it over us. Now one of the most essential branches of English liberty is the freedom of one’s house. A man’s house is his castle; and whilst he is quiet, he is as well guarded as a prince in his castle. This writ, if it should be declared legal, would totally annihilate this privilege. Custom-house officers may enter our houses, when they please; we are commanded to permit their entry. Their menial servants may enter, may break locks, bars, and every thing in their way; and whether they break through malice or revenge, no man, no court, can inquire. Bare suspicion without oath is sufficient.

This wanton exercise of this power is not a chimerical suggestion of a heated brain. I will mention some facts. Mr. Pew had one of these writs, and [525] when Mr. Ware succeeded him, he endorsed this writ over to Mr. Ware; so that these writs are negotiable from one officer to another; and so your Honors have no opportunity of judging the persons to whom this vast power is delegated.

Another instance is this: Mr. Justice Walley had called this same Mr. Ware before him, by a constable, to answer for a breach of Sabbath-day acts, or that of profane swearing. As soon as he had finished, Mr. Ware asked him if he had done. He replied, Yes. Well then, said Mr. Ware, I will show you a little of my power. I command you to permit me to search your house for uncustomed goods. And went on to search his house from the garret to the cellar; and then served the constable in the same manner.

But to show another absurdity in this writ; if it should be established, I insist upon it, every person by the 14 Charles II. has this power as well as custom-house officers. The words are, ‘It shall be lawful for any person or persons authorized,’ &c. What a scene does this open! Every man, prompted by revenge, ill humor, or wantonness, to inspect the inside of his neighbor’s house, may get a writ of assistance. Others will ask it from self-defence; one arbitrary exertion will provoke another, until society be involved in tumult and in blood.

“Again, these writs are not returned. Writs in their nature are temporary things. When the purposes for which they are issued are answered, they exist no more; but these live forever; no one can be called to account. Thus reason and the constitution are both against this writ. Let us see what authority there is for it. Not more than one instance can be found of it in all our law-books; and that was in the zenith of arbitrary power, namely, in the reign of Charles II., when star-chamber powers were pushed to extremity by some ignorant clerk of the exchequer. But had this writ been in any book whatever, it would have been illegal.

All precedents are under the control of the principles of law. Lord Talbot says it is better to observe these than any precedents, though in the House of Lords, the last resort of the subject. No Acts of Parliament can establish such a writ; though it should be made in the very words of the petition, it would be void. An act against the constitution is void. (vid. Viner.) But these prove no more than what I before observed, that special writs may be granted on oath and probable suspicion.

The act of 7 & 8 William III. that the officers of the plantations shall have the same powers, &c. is confined to this sense; that an officer should show probable ground; should take his oath of it; should do this before a magistrate; and that such magistrate, if he think proper, should issue a special warrant to a constable to search the places. That of 6 Anne can prove no more.”
[520]
[521]








Quincy
1 June, 1818
.
No man could have written from memory Mr. Otis’s argument of four or five hours, against the acts of trade, as revenue laws, and against writs of assistance, as a tyrannical engine to execute them, the next day after it was spoken. How awkward, then, would be an attempt to do it after a lapse of fifty-seven years! Nevertheless, some of the heads of his discourse are so indelibly imprinted on my mind, that I will endeavor to give you some very short hints of them.

  1. He began with an exordium, containing an apology for his resignation of the office of Advocate-General in the Court of Admiralty; and for his appearance in that cause, in opposition to the Crown, and in favor of the town of Boston, and the merchants of Boston and Salem.
  2. A dissertation on the rights of man in a state of nature. He asserted that every man, merely natural, was an independent sovereign, subject to no law, but the law written on his heart, and revealed to him by his Maker in the constitution of his nature and the inspiration of his understanding and his conscience. His right to his life, his liberty, no created being could rightfully contest. Nor was his right to his property less incontestable. The club that he had snapped from a tree, for a staff or for defence, was his own. His bow and arrow were [315] his own; if by a pebble he had killed a partridge or a squirrel, it was his own. No creature, man or beast, had a right to take it from him. If he had taken an eel, or a smelt, or a sculpion, it was his property. In short, he sported upon this topic with so much wit and humor, and at the same time so much indisputable truth and reason, that he was not less entertaining than instructive. He asserted that these rights were inherent and inalienable. That they never could be surrendered or alienated but by idiots or madmen, and all the acts of idiots and lunatics were void, and not obligatory by all the laws of God and man. Nor were the poor negroes forgotten. Not a Quaker in Philadelphia, or Mr. Jefferson, of Virginia, ever asserted the rights of negroes in stronger terms. Young as I was, and ignorant as I was, I shuddered at the doctrine he taught; and I have all my lifetime shuddered, and still shudder, at the consequences that may be drawn from such premises. Shall we say, that the rights of masters and servants clash, and can be decided only by force? I adore the idea of gradual abolitions! But who shall decide how fast or how slowly these abolitions shall be made?
  3. From individual independence he proceeded to association. If it was inconsistent with the dignity of human nature to say that men were gregarious animals, like wild horses and wild geese, it surely could offend no delicacy to say they were social animals by nature, that there were mutual sympathies, and, above all, the sweet attraction of the sexes, which must soon draw them together in little groups, and by degrees in larger congregations, for mutual assistance and defence. And this must have happened before any formal covenant, by express words or signs, was concluded. When general counsels and deliberations commenced, the objects could be no other than the mutual defence and security of every individual for his life, his liberty, and his property. To suppose them to have surrendered these in any other way than by equal rules and general consent was to suppose them idiots or madmen, whose acts were never binding. To suppose them surprised by fraud, or compelled by force, into any other compact, such fraud and such force could confer no obligation. Every man had a right to trample it under foot whenever he pleased. In short, he asserted these rights to be derived only from nature and the author of nature; [316] that they were inherent, inalienable, and indefeasible by any laws, pacts, contracts, covenants, or stipulations, which man could devise.
  4. These principles and these rights were wrought into the English constitution as fundamental laws. And under this head he went back to the old Saxon laws, and to Magna Charta and the fifty confirmations of it in Parliament, and the execrations ordained against the violators of it, and the national vengeance which had been taken on them from time to time, down to the Jameses and Charleses; and to the petition of rights and the bill of rights, and the Revolution. He asserted, that the security of these rights to life, liberty, and property, had been the object of all those struggles against arbitrary power, temporal and spiritual, civil and political, military and ecclesiastical, in every age. He asserted, that our ancestors, as British subjects, and we, their descendants, as British subjects, were entitled to all those rights, by the British constitution, as well as by the law of nature, and our provincial charter, as much as any inhabitant of London or Bristol, or any part of England; and were not to be cheated out of them by any phantom of “virtual representation,” or any other fiction of law or politics, or any monkish trick of deceit and hypocrisy.
  5. He then examined the acts of trade, one by one, and demonstrated, that if they were considered as revenue laws, they destroyed all our security of property, liberty, and life, every right of nature, and the English constitution, and the charter of the province. Here he considered the distinction between “external and internal taxes,” at that time a popular and commonplace distinction. But he asserted there was no such distinction in theory, or upon any principle but “necessity.” The necessity that the commerce of the empire should be under one direction, was obvious. The Americans had been so sensible of this necessity, that they had connived at the distinction between external and internal taxes, and had submitted to the acts of trade as regulations of commerce, but never as taxations or revenue laws. Nor had the British government, till now, ever dared to attempt to enforce them as taxation or revenue laws. They had lain dormant in that character for a century almost.
  6. The navigation act he allowed to be binding upon us, because we had consented to it by our [317] own legislature. Here he gave a history of the navigation act of the first of Charles II., a plagiarism from Oliver Cromwell. This act had lain dormant for fifteen years. In 1675, after repeated letters and orders from the king, Governor Winthrop very candidly informs his Majesty, that the law had not been executed, because it was thought unconstitutional, Parliament not having authority over us.

I shall pursue this subject in a short series of letters. Providence pursues its incomprehensible and inscrutable designs in its own way and by its own instruments. And as I sincerely believe Mr. Otis to have been the earliest and the principal founder of one of the greatest political revolutions that ever occurred among men, it seems to me of some importance that his name and character should not be forgotten. Young men should be taught to honor merit, but not to adore it. The greatest men have the greatest faults.


John Adams
9 June, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
9 June, 1818
.
I have promised you hints of the heads of Mr. Otis’s oration, argument, speech, call it what you will, against the acts of trade, as revenue laws, and against writs of assistance, as tyrannical instruments to carry them into execution. . . .

Mr. Otis, after rapidly running over the history of the continual terrors, vexations, and irritations, which our ancestors endured from the British government, from 1620, under James I. and Charles I.; and acknowledging the tranquillity under the [318] parliament of Cromwell, from 1648, to the restoration, in 1660, produced the navigation act as the first fruit of the blessed restoration of a Stuart’s reign.
This act is in the twelth year of Charles II., chapter 18,

“An act for the encouraging and increasing of shipping and navigation.”

“For the increase of shipping and encouragement of the navigation of this nation, wherein, under the good Providence and protection of God, the wealth, safety, and strength of this kingdom, is so much concerned, be it enacted, that from and after the first day of December, 1660, and from thence forward, no goods or commodities, whatsoever, shall be imported into, or exported out of, any lands, islands, plantations, or territories, to his Majesty belonging or in his possession, or which may hereafter belong unto or be in the possession of his Majesty, his heirs and successors, in Asia, Africa, or America, in any other ship or ships, vessel or vessels, whatsoever, but in such ships or vessels, as do truly and without fraud, belong only to the people of England or Ireland, dominion of Wales, or town of Berwick upon Tweed, or are of the build of, and belonging to, any of the said lands, islands, plantations, or territories, as the proprietors and right owners thereof, and whereof the master, and three fourths of the mariners, at least, are English; under the penalty of the forfeiture and loss of all the goods and commodities which shall be imported into, or exported out of any of the aforesaid places, in any other ship or vessel, as also of the ship or vessel, with all its guns, furniture, tackle, ammunition, and apparel; one third part thereof to his majesty, his heirs and successors; one third part to the governor of such land, plantation, island, or territory, where such default shall be committed, in case the said ship or goods be there seized, or, otherwise, that third part also to his Majesty, his heirs and successors; and the other third part to him or them who shall seize, inform, or sue for the same in any court of record, by bill, information, plaint, or other action, wherein no essoin, protection, or wager of law shall be allowed. And all admirals and other commanders at sea, of any of the ships of war or other ships, having commission from his Majesty, or from his heirs or successors, are hereby authorized, and strictly required to seize and bring in as prize all such ships or vessels as shall have offended contrary hereunto, and deliver them to the Courts of Admiralty, there to be proceeded against; and in case of condemnation, one moiety of such forfeitures shall be to the use of such admirals or commanders, and their companies, to be divided and proportioned among them, according to the rules and orders of the sea, in case of ships taken prize; and the other moiety to the use of his Majesty, his heirs and successors.”

Section second enacts, all governors shall take a solemn oath to do their utmost, that every clause shall be punctually obeyed. See the statute at large.

See also section third of this statute, which I wish I could transcribe.

Section fourth enacts, that no goods of foreign growth, production, or manufacture shall be brought, even in English shipping, [319] from any other countries, but only from those of the said growth, production, or manufacture, under all the foregoing penalties.

Mr. Otis commented on this statute in all its parts, especially on the foregoing section, with great severity. He expatiated on its narrow, contracted, selfish, and exclusive spirit. Yet he could not and would not deny its policy, or controvert the necessity of it, for England, in that age, surrounded as she was by France, Spain, Holland, and other jealous rivals; nor would he dispute the prudence of Governor Leverett, and the Massachusetts legislature, in adopting it, in 1675, after it had lain dormant for fifteen years; though the adoption of it was infinitely prejudicial to the interests, the growth, the increase, the prosperity of the colonies in general, of New England in particular, and most of all, to the town of Boston. It was an immense sacrifice to what was called the mother country. Mr. Otis thought that this statute ought to have been sufficient to satisfy the ambition, the avarice, the cupidity of any nation, but especially of one who boasted of being a tender mother of her children colonies; and when those children had always been so fondly disposed to acknowledge the condescending tenderness of their dear indulgent mother.

This statute, however, Mr. Otis said, was wholly prohibitory. It abounded, indeed, with penalties and forfeitures, and with bribes to governors and informers, and custom-house officers, and naval officers and commanders; but it imposed no taxes. Taxes were laid in abundance by subsequent acts of trade; but this act laid none. Nevertheless, this was one of the acts that were to be carried into strict execution by these writs of assistance. Houses were to be broken open, and if a piece of Dutch linen could be found, from the cellar to the cock-loft, it was to be seized and become the prey of governors, informers, and majesty.

When Mr. Otis had extended his observations on this act of navigation, much farther than I dare to attempt to repeat, he proceeded to the subsequent acts of trade. These, he contended, imposed taxes, and enormous taxes, burdensome taxes, oppressive, ruinous, intolerable taxes. And here he gave the reins to his genius, in declamation, invective, philippic, call it which you will, against the tyranny of taxation without representation.
[320]


But Mr. Otis’s observations on those acts of trade must be postponed for another letter.
Let me, however, say, in my own name, if any man wishes to investigate thoroughly, the causes, feelings, and principles of the Revolution, he must study this act of navigation and the acts of trade, as a philosopher, a politician, and a philanthropist.



John Adams
17 June, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
17 June, 1818
.
The next statute produced and commented by Mr. Otis was the 15th of Charles II., that is, 1663, chapter 7,—
“An act for the encouragement of trade.”
Sec. 5. “And in regard his Majesty’s plantations beyond the seas are inhabited and peopled by his subjects of this his kingdom of England, for the maintaining a greater correspondence and kindness between them, and keeping them in a firmer dependence upon it, and rendering them yet more beneficial and advantageous unto it, in the further employment and increase of English shipping and seamen, vent of English woolen and other manufactures and commodities, rendering the navigation to and from the same more cheap and safe, and making this kingdom a staple, not only of the commodities of those plantations, but also of the commodities of other countries and places, for the supplying of them; and it being the usage of other nations to keep their plantations trades to themselves.”
Sec. 6. “Be it enacted, &c., that no commodity of the growth, production, or manufacture of Europe, shall be imported into any land, island, plantation, colony, territory, or place, to his Majesty belonging, or which shall hereafter belong unto or be in possession of his Majesty, his heirs and successors, in Asia, Africa or America, (Tangier only excepted,) but what shall be bonâ fide, and without fraud, laden and shipped in England, Wales, or the town of Berwick upon Tweed, and in English built shipping, or which were bonâ fide bought before the 1st of October, 1662, and had such certificate thereof as is directed in one act, passed the last session of the present Parliament, entitled. “An act for preventing frauds and regulating abuses in his Majesty’s customs;” and whereof the master and three fourths of the mariners, at least, are English, and which shall be carried directly thence to the said lands, islands, plantations, colonies, territories or places, and from no other place or places whatsoever; any law, statute, or usage to the contrary notwithstanding; under the penalty of the loss of all such commodities of the growth, production, or manufacture of Europe, as shall be imported into any of them, from any other place whatsoever, by land or water; and if by water, of the ship or vessel, also, in which [321] they were imported, with all her guns, tackle, furniture, ammunition, and apparel; one third part to his Majesty, his heirs, and successors; one third part to the governor of such land, island, plantation, colony, territory, or place, into which such goods were imported, if the said ship, vessel, or goods be there seized or informed against and sued for; or, otherwise, that third part, also, to his Majesty, his heirs, and successors; and the other third part to him or them who shall seize, inform, or sue for the same in any of his Majesty’s courts in such of the said lands, islands, colonies, plantations, territories or places where the offence was committed, or in any court of record in England, by bill, information, plaint, or other action, wherein no essoin, protection, or wager of law shall be allowed.”
Sections 7, 8, 9, and 10 of this odious instrument of mischief and misery to mankind, were all calculated to fortify by oaths and penalties the tyrannical ordinances of the preceding sections.
Mr. Otis’s observations on these statutes were numerous, and some of them appeared to me at the time, young as I was, bitter. But as I cannot pretend to recollect those observations with precision, I will recommend to you and others to make your own remarks upon them.
You must remember, Mr. Tudor, that you and I had much trouble with these statutes after you came into my office, in 1770, and I had been tormented with them for nine years before, that is, from 1761. I have no scruple in making a confession with all the simplicity of Jean Jacques Rousseau, that I never turned over the leaves of these statutes, or any section of them, without pronouncing a hearty curse upon them. I felt them as a humiliation, a degradation, a disgrace to my country, and to myself as a native of it.
Let me respectfully recommend to the future orators on the 4th of July to peruse these statutes in pursuit of “principles and feelings that produced the revolution.”
Oh! Mr. Tudor, when will France, Spain, England, and Holland renounce their selfish, contracted, exclusive systems of religion, government, and commerce? I fear, never. But they may depend upon it, their present systems of colonization cannot endure. Colonies universally, ardently breathe for independence. No man, who has a soul, will ever live in a colony under the present establishments one moment longer than necessity compels him.
But I must return to Mr. Otis. The burden of his song was “writs of assistance.” All these rigorous statutes were [322] now to be carried into rigorous execution by the still more rigorous instruments of arbitrary power, “writs of assistance.”
Here arose a number of very important questions. What were writs of assistance? Where were they to be found? When, where, and by what authority had they been invented, created, and established? Nobody could answer any of these questions. Neither Chief Justice Hutchinson, nor any one of his four associate judges, pretended to have ever read or seen in any book any such writ, or to know any thing about it. The court had ordered or requested the bar to search for precedents and authorities for it, but none were found. Otis pronounced boldly that there were none, and neither judge nor lawyer, bench or bar, pretended to confute him. He asserted farther, that there was no color of authority for it, but one produced by Mr. Gridley in a statute of the 13th and 14th of Charles II., which Mr. Otis said was neither authority, precedent, or color of either in America. Mr. Thacher said he had diligently searched all the books, but could find no such writ. He had indeed found in Rastall’s Entries a thing which in some of its features resembled this, but so little like it on the whole, that it was not worth while to read it.
Mr. Gridley, who, no doubt, was furnished upon this great and critical occasion with all the information possessed by the governor, lieutenant-governor, secretary, custom-house officers, and all other crown officers, produced the statute of the 13th and 14th of Charles II., chapter eleventh, entitled, “An act to prevent frauds, and regulating abuses in his Majesty’s customs,” section fifth, which I will quote verbatim.
“And be it further enacted by the authority aforesaid, that in case, after the clearing of any ship or vessel, by the person or persons which are or shall be appointed by his Majesty for managing the customs, or any their deputies, and discharging the watchmen and tidesmen from attendance thereupon, there shall be found on board such ship or vessel, any goods, wares, or merchandises, which have been concealed from the knowledge of the said person or persons, which are or shall be so appointed to manage the customs, and for which the custom, subsidy, and other duties due upon the importation thereof have not been paid; then the master, purser, or other person taking charge of said ship or vessel, shall forfeit the sum of one hundred pounds: and it shall be lawful to or for any person or persons authorized by writ of assistance under the seal of his Majesty’s court of exchequer, to take a constable, headborough, or other public officer, inhabiting near unto the place, and in the daytime to enter and go into any house, shop, cellar, warehouse or room or other place; and in case [323] of resistance, to break open doors, chests, trunks, and other packages, there to seize, and from thence to bring any kind of goods or merchandise whatsoever, prohibited and uncustomed, and to put and secure the same, in his Majesty’s storehouse in the port, next to the place where such seizures shall be made.”
Here is all the color for “writs of assistance,” which the officers of the crown, aided by the researches of their learned counsel, Mr. Gridley, could produce.
Where, exclaimed Otis, is your seal of his Majesty’s court of exchequer? And what has the court of exchequer to do here? But my sheet is full, and my patience exhausted for the present.
John Adams
24 June, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
24 June, 1818
.
Mr. Otis said, such a “writ of assistance” might become the reign of Charles II. in England, and he would not dispute the taste of the Parliament of England in passing such an act, nor of the people of England in submitting to it; but it was not calculated for the meridian of America. The court of exchequer had no jurisdiction here. Her warrants and her writs were never seen here. Or if they should be, they would be waste paper. He insisted, however, that these warrants and writs were even in England inconsistent with the fundamental law, the natural and constitutional rights of the subjects. If, however, it would please the people of England, he might admit that they were legal there, but not here.
Diligent research had been made by Mr. Otis and Thacher, and by Gridley, aided, as may well be supposed, by the officers of the customs, and by all the conspirators against American liberty, on both sides the water, for precedents and examples of any thing similar to this writ of assistance, even in England. But nothing could be found, except the following: An act of the 12th of Charles II., chapter 22. “An act for the regulating the trade of Bay-making, in the Dutch Bay-hall, in Colchester.” The fifth section of this statute, “for the better discovering, finding out, and punishing of the frauds and deceits, aforesaid, be it enacted, that it shall and may be lawful for the governors of the Dutch Bay-hall, or their officers, or any of them, from [324] time to time, in the daytime, to search any cart, wagon, or pack, wherein they shall have notice, or suspect any such deceitful bays to be; and also from time to time, with a constable, who are hereby required to be aiding and assisting them, to make search in any house, shop, or warehouse, where they are informed any such deceitful bays to be, and to secure and seize the same, and to carry them to the Dutch Bay-hall; and that such bays so seized and carried to the said hall, shall be confiscate and forfeit, to be disposed in such manner as the forfeitures herein before mentioned, to be paid by the weavers and fullers, are herein before limited and appointed.”
The Dutch Bay-hall made sport for Otis and his audience; but was acknowledged to have no authority here, unless by certain distant analogies and constructions, which Mr. Gridley himself did not pretend to urge. Another ridiculous statute was of the 22d and 23d of Charles II., chapter 8th, “An act for the regulating the making of Kidderminster Stuffs.”
By the eleventh section of this important law, it is enacted, “That the said president, wardens, and assistants of the said Kidderminster weavers, or any two or more of them, shall have, and hereby have power and authority to enter into and search the houses and workhouses of any artificer under the regulation of the said trade, at all times of the day, and usual times of opening shops and working; and into the shops, houses, and warehouses of any common buyer, dealer in, or retailer of any of the said cloths or stuffs, and into the houses and workhouses of any dyer, shearman, and all other workmen’s houses and places of sale, or dressing of the said cloths or stuffs, and yarns, and may there view the said cloths, stuffs, and yarns respectively; and if any cloth, stuff, or yarns shall be found defective, to seize and carry away the same to be tried by a jury.”
The wit, the humor, the irony, the satire played off by Mr. Otis in his observations on these acts of navigation, Dutch bays and Kidderminster stuffs, it would be madness in me to pretend to remember with any accuracy. But this I do say, that Horace’s “Irritat, mulcet, veris terroribus implet,” was never exemplified, in my hearing, with so great effect. With all his drollery, he intermixed solid and sober observations upon the acts of navigation, by Sir Joshua Child, and other English [325] writers upon trade, which I shall produce together in another letter.
It is hard to be called upon, at my age, to such a service as this. But it is the duty of
John Adams.
John Adams
9 July, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
9 July, 1818
.
In the search for something in the history and statutes of England, in any degree resembling this monstrum horrendum ingens, the writ of assistance, the following examples were found.
In the statute of the first year of King James the II., chapter 3d, “An act for granting to his Majesty an imposition upon all wines and vinegar,” &c., section 8, it is enacted, “That the officers of his Majesty’s customs, &c., shall have power and authority to enter on board ships and vessels, and make searches, and to do all other matters and things, which may tend to secure the true payment of the duties by this act imposed, and the due and orderly collection thereof, which any customers, collectors, or other officers of any of his Majesty’s ports can or may do, touching the securing his Majesty’s customs of tonnage and poundage,” &c., &c., &c. I must refer to the statute for the rest.
In the statute of King James II., chapter 4, “An act for granting to his Majesty an imposition upon all tobacco and sugar imported,” &c., section 5th, in certain cases, “the commissioners may appoint one or more officer or officers to enter into all the cellars, warehouses, store cellars, or other places whatsoever, belonging to such importer, to search, see, and try,” &c., &c., &c. I must again refer to the statute for the rest, which is indeed nothing to the present purpose.
Though the portraits of Charles II. and James II. were blazing before his eyes, their characters and reigns were sufficiently odious to all but the conspirators against human liberty, to excite the highest applause of Otis’s philippics against them and all the foregoing acts of their reigns, which writs of assistance [326] were now intended to enforce. Otis asserted and proved, that none of these statutes extended to America, or were obligatory here, by any rule of law ever acknowledged here, or ever before pretended in England.
Another species of statutes were introduced by the counsel for the crown, which I shall state as they occur to me without any regard to the order of time.
1st of James II., chapter 17, “An act for the revival and continuance of several acts of Parliament therein mentioned,” in which the tobacco law, among others, is revived and continued.
13th and 14th of Charles II., chapter 13, “An act for prohibiting the importation of foreign bone-lace, cutwork, embroidery, fringe, band-strings, buttons, and needlework.” Pray, Sir, do not laugh! for something very serious comes in section third.
“Be it further enacted, that for the preventing of the importing of the said manufactures as aforesaid, upon complaint and information given to the justices of the peace or any or either of them, within their respective counties, cities, and towns corporate, at times reasonable, he or they are hereby authorized and required to issue forth his or their warrants to the constables of their respective counties, cities, and towns corporate, to enter and search for such manufactures in the shops being open, or warehouses and dwelling-houses of such person or persons, as shall be suspected to have any such foreign bone-laces, embroideries, cutwork, fringe, band-strings, buttons, or needle-work within their respective counties, cities, and towns corporate, and to seize the same, any act, statute, or ordinance to the contrary thereof in any wise notwithstanding.”
Another curious act was produced, to prove the legality of writs of assistance, though it was no more to the purpose than all the others. I mean the statute of the 12th of Charles II., chapter 3d, “An act for the continuance of process and judicial proceedings continued.” In which it is enacted, section first, “That no pleas, writs, bills, actions, suits, plaints, process, precepts, or other thing or things, &c., shall be in any wise discontinued,” &c.
But I must refer to the act. I cannot transcribe. If any antiquarian should hereafter ever wish to review this period, he will see with compassion how such a genius as Otis was compelled to delve among the rubbish of such statutes, to defend the country against the gross sophistry of the crown and its officers.
Another act of 12 C. II., ch. 12, “An act for confirmation of judicial proceedings,” in which it is enacted, &c., “that nor any [327] writs, or actions on, or returns of any writs, orders, or other proceedings in law or equity, had, made, given, taken, or done, or depending in the courts of chancery, king’s bench, upper bench, common pleas, and court of exchequer, and court of exchequer chamber, or any of them, &c., in the kingdom of England, &c., shall be avoided, &c.” I must refer to the statute.
In short, wherever the custom-house officers could find in any statute the word “writs,” the word “continued,” and the words “court of exchequer,” they had instructed their counsel to produce it, though in express words restricted to “the realm.” Mr. Gridley was incapable of prevarication or duplicity.
It was a moral spectacle, more affecting to me than any I have since seen upon any stage, to see a pupil treating his master with all the deference, respect, esteem, and affection of a son to a father, and that without the least affectation; while he baffled and confounded all his authorities, and confuted all his arguments and reduced him to silence.
Indeed, upon the principle of construction, inference, analogy, or corollary, by which they extended these acts to America, they might have extended the jurisdiction of the court of king’s bench, and court of common pleas, and all the sanguinary statutes against crimes and misdemeanors, and all their church establishment of archbishops and bishops, priests, deacons, deans, and chapters; and all their acts of uniformity, and all their acts against conventicles.
I have no hesitation or scruple to say, that the commencement of the reign of George III. was the commencement of another Stuart’s reign; and if it had not been checked by James Otis and others first, and by the great Chatham and others afterwards, it would have been as arbitrary as any of the four. I will not say it would have extinguished civil and religious liberty upon earth; but it would have gone great lengths towards it, and would have cost mankind even more than the French Revolution to preserve it. The most sublime, profound, and prophetic expression of Chatham’s oratory that he ever uttered was, “I rejoice that America has resisted. Two millions of people reduced to servitude, would be fit instruments to make slaves of the rest.”
[328]
Another statute was produced, 12 C. 2, cap. 19.
“An act to prevent frauds and concealments of his Majesty’s customs and subsidies.” “Be it enacted,” &c., “that if any person or persons, &c., shall cause any goods, for which custom, subsidy, or other duties are due or payable, &c., to be landed or conveyed away, without due entry thereof first made and the customer or collector, or his deputy agreed with; that then and in such case, upon oath thereof made before the lord treasurer, or any of the barons of the exchequer, or chief magistrate of the port or place where the offence shall be committed, or the place next adjoining thereto, it shall be lawful to and for the lord-treasurer, or any of the barons of the exchequer, or the chief magistrate of the port or place, &c., to issue out a warrant to any person or persons, thereby enabling him or them, with the assistance of a sheriff, justice of the peace, or constable, to enter into any house in the daytime, where such goods are suspected to be concealed, and in case of resistance to break open such house, and to seize and secure the same goods so concealed; and all officers and ministers of justice are hereby required to be aiding and assisting thereunto.”
Such was the sophistry; such the chicanery of the officers of the crown, and such their power of face, as to apply these statutes to America and to the petition for writs of assistance from the superior court.
John Adams
14 July, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
14 July, 1818
.
Mr. Otis, to show the spirit of the acts of trade, those I have already quoted, as well as of those I shall hereafter quote, and as the best commentaries upon them, produced a number of authors upon trade, and read passages from them, which I shall recite, without pretending to remember the order in which he read them.

Sir Josiah Child, “A new Discourse of Trade.” Let me recommend this old book to the perusal of my inquisitive fellow-citizens. A discerning mind will find useful observations on the interest of money, the price of labor, &c., &c., &c. I would quote them all, if I had time. But I will select one. In page 15, of his preface, he says, “I understand not the world so little as not to know, that he that will faithfully serve his country, must be content to pass through good report and evil report.” I cannot agree to that word, content. I would substitute instead of it, the words, “as patient as he can.” [329] Sir Josiah adds, “neither regard I which I meet with.” This is too cavalierly spoken. It is not sound philosophy. Sir Joshua proceeds: “Truth I am sure at last will vindicate itself, and be found by my countrymen.” Amen! So be it! I wish I could believe it.

But it is high time for me to return from this ramble to Mr. Otis’s quotations from Sir Josiah Child, whose chapter 4, page 105, is “Concerning the Act of Navigation.” Probably this knight was one of the most active and able inflamers of the national pride in their navy and their commerce, and one of the principal promoters of that enthusiasm for the act of navigation, which has prevailed to this day. For this work was written about the year 1677, near the period when the court of Charles II. began to urge and insist on the strict execution of the act of navigation.

Such pride in that statute did not become Charles, his court, or his nation of royalists and loyalists at that time. For shall I blush, or shall I boast, when I remember, that this act was not the invention of a Briton, but of an American. George Downing, a native of New England, educated at Harvard College, whose name, office, and title appear in their catalogue, went to England in the time of Lord Clarendon’s civil wars, and became such a favorite of Cromwell and the ruling powers, that he was sent ambassador to Holland. He was not only not received, but ill treated, which he resented on his return to England, by proposing an act of navigation, which was adopted, and has ruined Holland, and would have ruined America, if she had not resisted.

To borrow the language of the great Dr. Johnson, this “dog” Downing must have had a head and brains, or, in other words, genius and address; but, if we may believe history, he was a scoundrel. To ingratiate himself with Charles II., he probably not only pleaded his merit in inventing the navigation act, but he betrayed to the block some of his old republican and revolutionary friends.

George Downing! Far from boasting of thee as my countryman, or of thy statute as an American invention, if it were lawful to wish for any thing past, that has not happened, I should wish that thou hadst been hanged, drawn, and quartered, instead of Hugh Peters and Sir Henry Vane. But no! This is too cruel for my nature! I rather wish, that thou [330] hadst been obliged to fly with thy project, and repent among the rocks and caves of the mountains in New England.

But where is Downing’s statute? British policy has suppressed all the laws of England, from 1648 to 1660. The statute book contains not one line. Such are records, and such is history!

The nation, it seems, was not unanimous in its approbation of this statute. The great knight himself informs us, page 105, “that some wise and honest gentlemen and merchants doubted whether the inconveniences it has brought with it be not greater than the conveniences.” This chapter was, therefore, written to answer all objections, and to vindicate and justify Downing’s statute.

Mr. Otis cast an eye over this chapter, and adverted to such observations in it, as tended to show the spirit of the writer, and of the statute; which might be summed up in this comprehensive Machiavelian principle, that earth, air, and seas, all colonies and all nations were to be made subservient to the growth, grandeur, and power of the British navy.

And thus, truly, it happened. The two great knights, Sir George Downing and Sir Josiah Child, must be acknowledged to have been great politicians!

Mr. Otis proceeded to chapter 10 of this work, page 166, “Concerning Plantations.” And he paused at the 6th proposition, in page 167, “That all colonies and plantations do endamage their mother kingdoms, whereof the trades of such plantations are not confined by severe laws, and good executions of those laws, to the mother kingdom.”

Mr. Otis then proceeded to seize the key to the whole riddle, in page 168, proposition eleventh, “that New England is the most prejudicial plantation to the kingdom of England.” Sir George Downing, no doubt, said the same to Charles II.

Otis proceeded to page 170, near the bottom.
“We must consider what kind of people they were and are that have and do transport themselves to our foreign plantations.” New England, as every one knows, was originally inhabited, and hath since been successively replenished by a sort of people called Puritans, who could not conform to the ecclesiastical laws of England; but being wearied with church censures and persecutions, were forced to quit their fathers’ land, to find out new habitations, as many of them did in Germany and Holland, as well as at New England, and had there not been a New England found for some of them, Germany and Holland, probably, [331] had received the rest; but Old England, to be sure, had lost them all.

“Virginia and Barbadoes were first peopled by a sort of loose, vagrant people, vicious, and destitute of means to live at home (being either unfit for labor, or such as could find none to employ themselves about, or had so misbehaved themselves by whoring, thieving, or other debauchery, that none would set them on work), which merchants and masters of ships, by their agents (or spirits, as they were called), gathered up about the streets of London, and other places, clothed and transported, to be employed upon plantations, and these, I say, were such as, had there been no English foreign plantation in the world, could probably never have lived at home, to do service for their country, but must have come to be hanged, or starved, or died untimely of some of those miserable diseases that proceed from want and vice; or else have sold themselves for soldiers, to be knocked on the head, or starved, in the quarrels of our neighbors, as many thousands of brave Englishmen were in the low countries, as also in the wars of Germany, France, and Sweden, &c., or else, if they could, by begging or otherwise, arrive to the stock of 2s. 6d. to waft them over to Holland, become servants to the Dutch, who refuse none.

“But the principal growth and increase of the aforesaid plantations of Virginia and Barbadoes happened in, or immediately after, our late civil wars, when the worsted party, by the fate of war, being deprived of their estates, and having, some of them, never been bred to labor, and others made unfit for it by the lazy habit of a soldier’s life, there wanting means to maintain them all abroad with his Majesty, many of them betook themselves to the aforesaid plantations, and great numbers of Scotch soldiers of his Majesty’s army, after Worcester fight, were by the then prevailing powers voluntarily sent thither.

“Another great swarm or accession of new inhabitants to the aforesaid plantations, as also to New England, Jamaica, and all other his Majesty’s plantations in the West Indies, ensued upon his Majesty’s restoration, when the former prevailing party being by a divine hand of Providence brought under, the army disbanded, many officers displaced, and all the new purchasers of public titles dispossessed of their pretended lands, estates, &c., many became impoverished and destitute of employment, and, therefore, such as could find no way of living at home, and some who feared the reestablishment of the ecclesiastical laws, under which they could not live, were forced to transport themselves, or sell themselves for a few years to be transported by others, to the foreign English plantations. The constant supply that the said plantations have since had, hath been such vagrant, loose people as I have before mentioned, picked up especially about the streets of London and Westminster, and male-factors condemned for crimes, for which, by the law, they deserved to die; and some of those people called quakers, banished for meeting on pretence of religious worship.

“Now, if from the premises it be duly considered what kind of persons those have been, by whom our plantations have at all times been replenished, I suppose it will appear, that such they have been, and under such circumstances, that if his Majesty had had no foreign plantations, to which they might have resorted, England, however, must have lost them.”
[332]


Any man, who will consider with attention these passages from Sir Josiah Child, may conjecture what Mr. Otis’s observations upon them were. As I cannot pretend to remember them verbatim and with precision, I can only say that they struck me very forcibly. They were short, rapid; he had not time to be long; but Tacitus himself could not express more in fewer words. My only fear is, that I cannot do him justice.

In the first place, there is a great deal of true history in this passage, which manifestly proves, that the emigrants to America, in general, were not only as good as the people in general, whom they left in England, but much better, more courageous, more enterprising, more temperate, more discreet, and more industrious, frugal, and conscientious. I mean the royalists as well as the republicans.

In the second place, there is a great deal of uncandid, ungenerous misrepresentation, and scurrilous exaggeration in this passage of the great knight, which proves him to have been a fit tool of Charles II., and a suitable companion, associate, and friend of the great knight, Sir George Downing, the second scholar in Harvard College catalogue.

But I will leave you, Mr. Tudor, to make your own observations and reflections upon these pages of Sir Josiah Child.

Mr. Otis read them with great reluctance; but he felt it his duty to read them, in order to show the spirit of the author, and the spirit of Sir George Downing’s navigation act.

But, my friend, I am weary. I have not done with Mr. Otis or Sir Josiah Child. I must postpone to another letter.

John Adams
17 July, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
17 July, 1818
.
Mr. Otis proceeded to page 198, of this great work of the great knight, Sir Josiah Child.
“Proposition eleventh. That New England is the most prejudicial plantation in this kingdom.”

“I am now to write of a people whose frugality, industry, and temperance, and the happiness of whose laws and institutions, do promise to themselves long life, with a wonderful increase of people, riches, and power; and although no [333] men ought to envy that virtue and wisdom in others, which themselves either cannot or will not practise, but rather to commend and admire it, yet I think it is the duty of every good man primarily to respect the welfare of his native country. And, therefore, though I may offend some whom I would not willingly displease, I cannot omit, in the progress of this discourse, to take notice of some particulars, wherein Old England suffers diminution by the growth of those colonies settled in New England, and how that plantation differs from those more southerly, with respect to the gain or loss of this kingdom,—namely,

“1. All our American plantations, except that of New England, produce commodities of different natures from those of this kingdom, as sugar, tobacco cocoa, wool, ginger, sundry sorts of dying woods, &c., whereas. New England produces generally the same we have here, namely, corn and cattle. Some quantity of fish they do likewise kill, but that is taken and saved altogether by their own inhabitants, which prejudiceth our Newfoundland trade; where, as hath been said, very few are, or ought according to prudence to be employed in those fisheries but the inhabitants of Old England. The other commodities we have from them are some few great masts, furs, and train oil, whereof the yearly value amounts to very little; the much greater value of returns from thence being made in sugar, cotton, wool, tobacco, and such like commodities, which they first receive from some other of his Majesty’s plantations in barter for dry codfish, salt mackerel beef, pork, bread, beer, flour, peas, &c., which they supply Barbadoes, Jamaica, &c., with, to the diminution of the vent of those commodities from this kingdom; the great expense whereof in our West India plantations would soon be found in the advance of the value of our lands in England, were it not for the vast and almost incredible supplies those colonies have from New England.

“2. The people of New England, by virtue of their primitive charters, being not so strictly tied to the observation of the laws of this kingdom, do sometimes assume a liberty of trading contrary to the act of navigation, by reason whereof many of our American commodities, especially tobacco and sugar, are transported, in New England shipping, directly into Spain and other foreign countries, without being landed in England, or paying any duty to his Majesty, which is not only loss to the king, and a prejudice to the navigation of Old England, but also a total exclusion of the old English merchant from the vent of those commodities in those ports where the new English vessels trade, because there being no custom paid on those commodities in New England, and a great custom paid upon them in Old England, it must necessarily follow that the New English merchant will be able to afford his commodity much cheaper at the market than the Old English merchant: and those that can sell cheapest, will infallibly engross the whole trade, sooner or later.

“3. Of all the American plantations, his Majesty hath none so apt for the building of shipping as New England, nor none comparably so qualified for breeding of seamen, not only by reason of the natural industry of that people, but principally by reason of their cod and mackerel fisheries, and, in my poor opinion, there is nothing more prejudicial, and in prospect more dangerous to any mother kingdom, than the increase of shipping in her colonies, plantations, and provinces.”

“4. The people that evacuate from us to Barbadoes, and the other West [334] India plantations, as was before hinted, do commonly work one Englishman to ten or eight blacks; and, if we kept the trade of our said plantations entirely to England, England would have no less inhabitants, but rather an increase of people by such evacuation; because that one Englishman, with the ten blacks that work with him, accounting what they eat, use, and wear, would make employment for four men in England, as was said before; whereas, peradventure, of ten men that issue from us to New England and Ireland, what we send to, or receive from them, doth not employ one man in England.

“To conclude this chapter, and to do right to that most industrious English colony, I must confess, that though we lose by their unlimited trade with our foreign plantations, yet we are very great gainers by their direct trade to and from Old England; our yearly exportations of English manufactures, malt, and other goods, from hence thither, amounting, in my opinion, to ten times the value of what is imported from thence; which calculation I do not make at random, but upon mature consideration, and, peradventure, upon as much experience in this very trade as any other person will pretend to: and, therefore, whenever a reformation of our correspondency in trade with that people shall be thought on, it will, in my poor judgment, require great tenderness and very serious circumspection.”

Mr. Otis’s humor and satire were not idle upon this occasion, but his wit served only to increase the effect of a subsequent, very grave, and serious remonstrance and invective against the detestable principles of the foregoing passages, which he read with regret, but which it was his duty to read, in order to show the temper, the views, and the objects of the knight, which were the same with those of all the acts of trade, anterior and posterior to the writing of this book. And those views, designs, and objects were, to annul all the New England charters, and they were but three, Massachusetts, Rhode Island, and Connecticut; to reduce all the colonies to royal governments, to subject them all to the supreme domination of parliament, who were to tax us, without limitation, who would tax us whenever the crown would recommend it, which crown would recommend it, whenever the ministry for the time being should please, and which ministry would please as often as the West India planters and North American governors, crown officers and naval commanders, should solicit more fees, salaries, penalties, and forfeitures.

Mr. Otis had no thanks for the knight for his pharisaical compliment to New England, at the expense of Virginia and other colonies, who, for any thing he knew, were equally meritorious. It was certain, the first settlers of New England were not all godly. But he reprobated in the strongest terms that [335]language can command, the machiavelian, the jesuitical, the diabolical, and infernal principle that men, colonies, and nations were to be sacrificed, because they were industrious and frugal, wise and virtuous; while others were to be encouraged, fostered, and cherished, because they were pretended to be profligate, vicious, and lazy.

But, my friend, I must quit Josiah Child, and look for others of Mr. Otis’s authorities.

John Adams
27 July, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
27 July, 1818
.
Another author, produced by Mr. Otis, was, “The Trade and Navigation of Great Britain Considered,” by Joshua Gee, “a new edition, with many interesting notes and additions, by a merchant,” printed in 1767. This new edition, which was printed, no doubt, to justify the ministry in the system they were then pursuing, could not be the edition that Mr. Otis produced in 1761.

The advertisement of the editor informs us, that “this valuable treatise has for many years been very scarce, though strongly recommended by the best judges and writers on trade, and universally allowed to be one of the most interesting books on that subject.” “The principles upon which it was written, continue, with little variation.” But I am fatigued with quotations, and must refer you to the advertisement in the book, which will show, past a doubt, that this was a ministerial republication.

The “feelings, the manners and principles, which produced the revolution,” will be excited and renovated by the perusal of this book, as much as by that of Sir Josiah Child. I wish I could fill sheets of paper with quotations from it; but this is impossible. If I recommend it to the research, and perusal, and patient thinking of the present generation, it is in despair of being regarded. For who will engage in this dry, dull study? Yet, Mr. Otis labored in it. He asserted and proved, that it was only a reenforcement of the system of Sir Josiah Child, which Gee approved in all things, and even quoted with approbation the most offensive passage in his book, the scurrilous reflections on Virginia and Barbadoes.

[336]
Another writer, produced by Mr. Otis, was, “Memoirs and Considerations concerning the Trade and Revenues of the British Colonies in America; with Proposals for rendering those Colonies more beneficial to Great Britain. By John Ashley, Esq.”

This book is in the same spirit and system of Josiah Child and Joshua Gee.
Mr. Otis also quoted Postlethwait. But I can quote no more.

If any man of the present age can read these authors and not feel his “feelings, manners, and principles” shocked and insulted, I know not of what stuff he is made. All I can say is, that I read them all in my youth, and that I never read them without being set on fire.

I will, however, transcribe one passage from Ashley, painful as it is. In page 41 he says,

“The laws now in being for the regulation of the plantation trade, namely the 14th of Charles II. ch. 2, sec. 2, 3, 9, 10; 7 and 8 William III. ch. 22, sec. 5, 6; 6 George II. ch. 13, are very well calculated, and, were they put in execution as they ought to be, would in a great measure put an end to the mischiets here complained of. If the several officers of the customs would see that all entries of sugar, rum and molasses were made conformable to the directions of those laws; and let every entry of such goods distinguish expressly, what are of British growth and produce, and what are of foreign growth and produce; and let the whole cargo of sugar, penneles, rum, spirits, molasses and syrup be inserted at large in the manifest and clearance of every ship or vessel, under office seal, or be liable to the same duties and penalties as such goods of foreign growth are hable to, this would very much balk the progress of those who carry on this illicit trade, and be agreeable and advantageous to all fair traders.

“And all masters and skippers of boats in all the plantations should give some reasonable security, not to take in any such goods of foreign growth from any vessel not duly entered at the custom-house, in order to land the same, or put the same on board any other ship or vessel, without a warrant or sufference from a proper officer.”

But you will be fatigued with quotations, and so is your friend,
John Adams.

John Adams
30 July, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
30 July, 1818
.
Another passage, which Mr. Otis read from Ashley, gave occasion, as I suppose, to another memorable and very curious event, which your esteemed pupil and my beloved friend, Judge Minot, has recorded. The passage is in the 42d page.

“In fine, I would humbly propose that the duties on foreign sugar and rum imposed by the before-mentioned act of the 6th of King George II. remain as they are, and also the duty on molasses, so far as concerns the importations into the sugar colonies, but that there be an abatement of the duty on molasses imported into the northern colonies, so far as to give the British planters a reasonable advantage over foreigners, and what may bear some proportion to the charge, risk, and inconvemence of running it in the manner they now do, or after the proposed regulation shall be put in execution. Whether this duty shall be one, two, or three pence, sterling money of Great Britain, per gallon, may be matter of consideration.”

Gracious and merciful indeed! The tax might be reduced and made supportable, but not abolished. Oh, no! by no means.

Mr. Hutchinson, however, seized this idea of Ashley, of reducing the tax on molasses from sixpence to threepence, or twopence, or a penny; and the use he made of it you shall learn from your own pupil and my amiable friend, Judge Minot.1

“About this time there was a pause in the opposition to the measures of the crown and parliament, which might have given some appearance of the conciliation of parties, but which was more probably owing to the uncertainty of the eventual plan of the ministry, and the proper ground to be chosen for counteracting it. The suppressing of the proposed instructions to the agent by a committee of the House of Representatives indicated that this balance of power there was unsettled. Several circumstances showed a less inflexible spirit than had existed among the leaders. The governor appointed the elder Mr. Otis a justice of the court of common pleas, and judge of probate for the county of Barnstable. The younger wrote a pamphlet on the rights of the British colonies, in which he acknowledged the sovereignty of Parliament, as well as the obligations of the colonies to submit to such burdens as it might lay upon them, until it should be pleased to relieve them, and put the question of taxing America on the footing of the common good.”

I beg your attention to Mr. Minot’s history, vol. ii., from page 140 to the end of the chapter in page 152. Mr. Minot has [338] endeavored to preserve the dignity, the impartiality, and the delicacy of history. But it was a period of mingled glory and disgrace. But as it is a digression from the subject of Mr. Otis’s speech against writs of assistance, I can pursue it no further at present. Mr. Hutchinson seized the idea of reducing the duties. Mr. Otis and his associates seemed to despair of any thing more.

Hutchinson was chosen agent, to the utter astonishment of every American out of doors. This was committing the lamb to the kind guardianship of the wolf. The public opinion of all the friends of their country was decided. The public voice was pronounced in accents so terrible, that Mr. Otis fell into a disgrace, from which nothing but Jemmibullero saved him. Mr. Hutchinson was politely excused from his embassy, and the storm blew over. Otis, upon whose zeal, energy, and exertions the whole great cause seemed to depend, returned to his duty, and gave entire satisfaction to the end of his political career.

Thus ended the piddling project of reducing the duty on molasses from sixpence a gallon to fivepence, fourpence, threepence, twopence, or a penny. And one half penny a gallon would have abandoned the great principle as much as one pound.

This is another digression from the account of Mr. Otis’s argument against writs of assistance and the acts of trade. I have heretofore written you on this subject. The truth, the whole truth, must and will and ought to come out; and nothing but the truth shall appear with the consent of your humble servant,

John Adams.

John Adams
6 August, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
6 August, 1818
.
“Mid the low murmurs of submission, fear and mingled rage, my Hampden raised his voice, and to the laws appealed.”

Mr. Otis had reasoned like a philosopher upon the navigation acts, and all the tyrannical acts of Charles II.; but when he came to the revenue laws, the orator blazed out. Poor King William! If thy spirit, whether in heaven or elsewhere, heard James Otis, it must have blushed. A stadtholder of Holland, [339] by accident or by miracle vested with a little brief authority in England, cordially adopting the system of George Downing, Josiah Child, and Charles II., for the total destruction of that country to which he owed his existence, and all his power and importance in the world; and, what was still worse, joining in the conspiracy with such worthy characters to enslave all the colonies in Europe, Asia, and America, and, indeed, all nations, to the omnipotence of the British Parliament and its royal navy!
[337]


The act of Parliament of the 7th and 8th of King William III. was produced, chapter 22d: “An act for preventing frauds, and regulating abuses in the plantation trade.” I wish I could transcribe this whole statute, and that which precedes it: “An act for the encouragement of seamen.” But who would read them? Yet it behoves our young and old yeomen, mechanics, and laborers, philosophers, politicians, legislators, and merchants to read them. However tedious and painful it may be for you to read, or me to transcribe any part of these dull statutes, we must endure the task, or we shall never understand the American Revolution. Recollect and listen to the preamble of this statute, of the 7th and 8th of William III. chapter 22d.

“Whereas, notwithstanding divers acts made for the encouragement of the navigation of this kingdom, and for the better securing and regulating the plantation trade, more especially one act of Parliament made in the 12th year of the reign of the late King Charles II., intituled an act for the increasing of shipping and navigation; another act, made in the 15th year of the reign of his said late Majesty, intituled an act for the encouragement of trade, another act, made in the 22d and 23d years of his said late Majesty’s reign, intituled an act to prevent the planting of tobacco in England, and for regulation of the plantation trade; another act, made in the 25th year of the reign of his said late Majesty, intituled an act for the encouragement of the Greenland and Eastland fisheries, and for the better securing the plantation trade great abuses are daily committed, to the prejudice of the English navigation and the loss of a great part of the plantation trade to this kingdom by the artifice and cunning of ill-disposed persons; for remedy whereof for the future,” &c.

Will you be so good, Sir, as to pause a moment on this preamble? To what will you liken it? Does it resemble a great, rich, powerful West India planter, Alderman Beckford, for example, preparing and calculating and writing instructions for his overseers? “You are to have no regard to the health, strength, comfort, natural affections, or moral feelings, or intellectual endowments of my negroes. You are only to consider what subsistence to allow them, and what labor to exact of them [340] will subserve my interest. According to the most accurate calculation I can make, the proportion of subsistence and labor, which will work them up, in six years upon an average, is the most profitable to the planter. And this allowance, surely, is very humane; for we estimate here the lives of our coal-heavers upon an average at only two years, and our fifty thousand girls of the town at three years at most. And our soldiers and seamen no matter what.”

Is there, Mr. Tudor, in this preamble, or in any statute of Great Britain, in the whole book, the smallest consideration of the health, the comfort, the happiness, the wealth, the growth, the population, the agriculture, the manufactures, the commerce, the fisheries of the American people? All these things are to be sacrificed to British wealth, British commerce, British domination, and the British navy, as the great engine and instrument to accomplish all. To be sure, they were apt scholars of their master,

Tacitus, whose fundamental and universal principle of philosophy, religion, morality, and policy was, that all nations and all things were to be sacrificed to the grandeur of Rome. Oh! my fellow-citizens, that I had the voice of an archangel to warn you against these detestable principles. The world was not made for you; you were made for the world. Be content with your own rights. Never usurp those of others. What would be the merit and the fortune of a nation that should never do or suffer wrong?
The purview of this statute was in the same spirit with the preamble. Pray read it! Old as you are, you are not so old as I am, and I assure you I have conquered my natural impatience so far as to read it again, after almost sixty years acquaintance with it, in all its horrid deformity.

Every artifice is employed to ensure a rigorous, a severe, a cruel execution of this system of tyranny. The religion, the morality, of all plantation governors, of all naval commanders, of all custom-house officers, if they had any, and all men have some, were put in requisition by the most solemn oaths. Their ambition was enlisted by the forfeiture of their offices; their avarice was secured by the most tempting penalties and forfeitures, to be divided among them. Fine picking, to be sure! Even the lowest, the basest informers were to be made gentlemen of fortune!

[341]
I must transcribe one section of this detestable statute, and leave you to read the rest; I can transcribe no more.

The sixth section of this benign law of our glorious deliverer, King William, is as follows:

Section 6. “And for the more effectual preventing of frauds and regulating abuses in the plantation trade in America, be it further enacted by the authority aforesaid, that all ships coming into, or going out of any of the said plantations, and lading, or unlading any goods or commodities, whether the same be his Majesty’s ships of war or merchant ships, and the masters and commanders thereof, and their ladings, shall be subject and liable to the same rules, visitations, searches, penalties, and forfeitures, as to the entering, landing, and discharging their respective ships and ladings, as ships and their ladings, and the commanders and masters of ships, are subject and liable unto in this kingdom by virtue of an act of Parliament made in the fourteenth vear of the reign of King Charles II, intituled an act for preventing frauds and regulating abuses in his Majesty’s customs. And that the officers for collecting and managing his Majesty’s revenue, and inspecting the plantation trade, and in any of the said plantations, shall have the same powers and authorities, for visiting and searching of ships, and taking their entries, and for seizing and securing, or bringing on shore any of the goods prohibited to be imported or exported into or out of any the said plantations, or for which any duties are payable, or ought to have been paid, by any of the before mentioned acts, as are provided for the officers of the customs in England by the said last mentioned act, made in the fourteenth year of the reign of King Charles II.; and also to enter houses or warehouses, to search for and seize any such goods, and that all the wharfingers, and owners of keys and wharves, or any lightermen, bargemen, watermen, porters, or other persons assisting in the conveyance, concealment, or rescue of any of the said goods, or in the hindering or resistance of any of the said officers in the performance of their duty, and the boats, barges, lighters, or other vessels employed in the conveyance of such goods, shall be subject to the like pains and penalties, as are provided by the same act, made in the fourteenth year of the reign of King Charles II., in relation to prohibited or unaccustomed goods in this kingdom: and that “the like assistance” shall be given to the said officers in the execution of their office, as by the said last mentioned act is provided for the officers in England; and, also, that the said officers shall be subject to the same penalties and forfeitures, for any corruptions, frauds, connivances, or concealments, in violation of any the before mentioned laws, as any officers of the customs in England are liable to, by virtue of the last mentioned act, and, also, that in case any officer or officers in the plantations shall be seized or molested for any thing done in the execution of their office, the said officer shall and may plead the general issue, and shall give this or other custom-acts in evidence, and the judge to allow thereof, have and enjoy the like privileges and advantages, as are allowed by law to the officers of his Majesty’s customs in England.”

Could it be pretended, that the superior court of judicature, court of assize, and general gaol delivery in the province of [342] Massachusetts Bay, had all the powers of the court of exchequer in England, and consequently could issue warrants like his Majesty’s court of exchequer in England? No custom-house officer dared to say this, or to instruct his counsel to say it. It is true, this court was invested with all the powers of the courts of king’s bench, common pleas, and exchequer in England. But this was by a law of the province, made by the provincial legislature, by virtue of the powers vested in them by the charter.

Otis called and called in vain for their warrant from “his Majesty’s court of exchequer.” They had none, and they could have none from England, and they dared not say, that Hutchinson’s court was “his Majesty’s court of exchequer.” Hutchinson himself dared not say it. The principle would have been fatal to parliamentary pretensions.

This is the second and the last time, I believe, that the word “assistance” is employed in any of these statutes. But the words, “writs of assistance,” were nowhere to be found; in no statute, no law-book, no volume of entries; neither in Rastell, Coke, or Fitzherbert, nor even in Instructor Clericalis, or Burn’s Justice. Where, then, was it to be found? Nowhere but in the imagination or invention of Boston custom-house officers, royal governors, West India planters, or naval commanders.

It was indeed a farce. The crown, by its agents, accumulated construction upon construction, and inference upon inference, as the giants heaped Pelion upon Ossa. I hope it is not impious or profane to compare Otis to Ovid’s Jupiter. But
  • misso perfregit Olympum
  • Fulmine, et excussit subjecto Pelion Ossæ

He dashed this whole building to pieces, and scattered the pulverized atoms to the four winds; and no judge, lawyer, or crown officer dared to say, why do you so? They were all reduced to total silence.
In plain English, by cool, patient comparison of phraseology of these statutes, their several provisions, the dates of their enactments, the privileges of our charters, the merits of the colonists, &c., he showed the pretensions to introduce the revenue acts, and this arbitrary and mechanical writ of assistance, as an instrument for the execution of them, to be so irrational; by his wit he represented the attempt as so ludicrous and ridiculous, and by his dignified reprobation of so impudent [343] an attempt to impose on the people of America, he raised such a storm of indignation, that even Hutchinson, who had been appointed on purpose to sanction this writ, dared not utter a word in its favor; and Mr. Gridley himself seemed to me to exult inwardly at the glory and triumph of his pupil.

John Adams
11 August, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
11 August, 1818
.
The “Defence of the New England Charters” by Jer. Dummer, is both for style and matter one of our most classical American productions. “The feelings, the manners, and principles which produced the Revolution,” appear in as vast abundance in this work as in any that I have read. This beautiful composition ought to be reprinted, and read by every American who has learned to read.

In pages 30 and 31, this statute of 7th and 8th of King William, chapter 22, section 9th, is quoted, “All laws, by-laws, usages, or customs, at this time, or which hereafter shall be in practice, or endeavored or pretended to be in force or practice in any of the plantations, which are in any wise repugnant to the before mentioned laws or any of them, so far as they do relate to the said plantations, or any of them, or which are any wise repugnant to this present act, or any other law hereafter to be made in this kingdom, so far as such law shall relate to and mention the plantations, are illegal, null and void to all intents and purposes whatsoever.”

This passage Mr. Otis quoted, with a very handsome eulogium of the author and his book. He quoted it for the sake of the rule established in it by Parliament itself for the construction of his own statutes. And he contended that by this rule there could be no pretence for extending writs of assistance to this country. He also alluded to many other passages in this work, very applicable to his purpose, which any man who reads it must perceive, but which I have not time to transcribe.

If you, or your inquisitive and ingenious son, or either of my sons or grandsons or great-grandsons, should ever think of these things, it may not be improper to transcribe from a marginal [344] note at the end of this statute, an enumeration of the “Further provisions concerning plantations.”1
The vigilance of the crown officers and their learned counsel on one side, and that of merchants, patriots, and their counsel on the other, produced every thing in any of these statutes which could favor their respective arguments. It would not only be ridiculous in me, but culpable to pretend to recollect all that were produced. Such as I distinctly remember, I will endeavour to introduce to your remembrance and reflections.

Molasses, or melasses, or molosses, for by all these names they are designated in the statutes. By the statute of the second year of our glorious deliverers, King William and Queen Mary, session second, chapter four, section 35. “For every hundred weight of molosses, containing one hundred and twelve pounds, imported from any other place than the English plantations in America, eight shillings over and above what the same is charged with in the book of rates.”

The next statute that I recollect at present to have been introduced upon that occasion, was the 6th of George II., chapter 13, “An act for the better securing and encouraging the trade of his Majesty’s sugar colonies in America.”

Cost what it will, I must transcribe the first section of this statute, with all its parliamentary verbiage. I hope some of my fellow-citizens of the present or some future age will ponder it.

“Whereas, the welfare and prosperity of your Majesty’s sugar colonies in America are of the greatest consequence and importance to the trade, navigation, and strength of this kingdom; and whereas, the planters of the said sugar colonies have of late years fallen under such great discouragements, that they are unable to improve or carry on the sugar trade upon an equal footing with the foreign sugar colonies, without some advantage and relief be given to them from Great Britain. For remedy whereof, and for the good and welfare of your Majesty’s subjects, we, your Majesty’s most dutiful and loyal subjects, the commons of Great Britain, assembled in Parliament, have given and granted unto your Majesty the several and respective rates and duties hereinafter mentioned, and in such manner and form as is hereinafter expressed; and do most humbly [345] beseech your Majesty that it may be enacted, and be it enacted by the king’s most excellent Majesty, by and with the consent of the lords spiritual and temporal, and commons in this present Parliament assembled, and by the authority of the same, that from and after the twenty-fifth day of December, one thousand seven hundred and thirty-three, there shall be raised, levied, collected, and paid, unto and for the use of his Majesty, his heirs and successors, upon all rum or spirits of the produce or manufacture of any of the colonies or plantations in America, not in the possession or under the dominion of his Majesty, his heirs and successors, which at any time or times, within or during the continuance of this act, shall be imported or brought into any of the colonies or plantations in America, which now are or hereafter may be, in the possession or under the dominion of his Majesty, his heirs or successors, the sum of ninepence, money of Great Britain, to be paid according to the proportion and value of five shillings and sixpence the ounce in silver, for every gallon thereof, and after that rate for any greater or lesser quantity, and upon all molasses or syrups of such foreign produce or manufacture, as aforesaid, which shall be imported or brought into any of the said colonies of or belonging to his Majesty the sum of sixpence of like money for every gallon thereof, and after that rate for any greater or lesser quantity; and upon all sugars and paneles of such foreign growth, produce, or manufacture, as aforesaid, which shall be imported into any of the said colonies or plantations of or belonging to his Majesty, a duty after the rate of five shillings of like money for every hundred weight avoirdupois of the said sugar and paneles, and after that rate for a greater or lesser quantity.”

Now, Sir, will you be pleased to read Judge Minot’s History, vol. ii., from page 137 to 140, ending with these words; “But the strongest apprehensions arose from the publication of the orders for the strict execution of the molasses act, which is said to have caused a greater alarm in the country, than the taking of Fort William Henry did in the year 1757.”

This I fully believe, and certainly know to be true; for I was an eye and an ear witness to both of these alarms. Wits may laugh at our fondness for molasses, and we ought all to join in the laugh with as much good humor as General Lincoln did. General Washington, however, always asserted and proved, that Virginians loved molasses as well as New Englandmen did. I know not why we should blush to confess that molasses was an essential ingredient in American independence. Many great events have proceeded from much smaller causes.

Mr. Otis demonstrated how these articles of molasses and sugar, especially the former, entered into all and every branch of our commerce, fisheries, even manufactures and agriculture. He asserted this act to be a revenue law, a taxation law, made by a foreign legislature without our consent, and by a legislature [346] who had no feeling for us, and whose interest prompted them to tax us to the quick.

Pray, Mr. Tudor, calculate the amount of these duties upon molasses and sugar. What an enormous revenue for that age! Mr. Otis made a calculation, and showed it to be more than sufficient to support all the crown officers.

John Adams
16 August, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
16 August, 1818
.
We cannot yet dismiss this precious statute of the 6th of George II. chapter 13.

The second section I must abridge, for I cannot transcribe much more. It enacts, that all the duties imposed by the first section, shall be paid down in ready money by the importer before landing.

The third section must be transcribed by me or some other person, because it is the most arbitrary among statutes that were all arbitrary, the most unconstitutional among laws which were all unconstitutional.

Section 3d. “And be it further enacted, that in case any of the said commodities shall be landed, or put on shore in any of his Majesty’s said colonies or plantations in America, out of any ship or vessel before due entry be made thereof, at the port or place where the same shall be imported, and before the duties by this act charged or chargeable thereupon, shall be duly paid, or without a warrant for the landing and delivering the same, first signed by the collector or impost officer, or other proper officer or officers of the custom or excise, belonging to such port or place respectively, all such goods as shall be so landed or put on shore, or the value of the same, shall be forfeited; and all and every such goods as shall be so landed or put on shore, contrary to the true intent and meaning of this act, shall, and may be seized by the governor or commander-in-chief, for the time being, of the colonies or plantations, where the same shall be so landed or put on shore, or any person or persons by them authorized in that behalf, or by warrant of any justice of the peace or other magistrate, (which warrant such justice or magistrate is hereby empowered and required to give upon request,) or by any custom-house officer, impost, or excise officer or any person or persons him or them accompanying, aiding, and assisting; and all and every such offence and forfeitures shall, and may be prosecuted for and recovered in any court of admiralty in his Majesty’s colonies or plantations in America, (which court of admiralty is hereby authorized, impowered, and required to proceed to hear, and finally determine the same,) or in any court of [347] record in the said colonies or plantations, where such offence is committed, at the election of the informer or prosecutor, according to the course and method used and practised there in prosecutions for offences against penal laws relating to customs or excise, and such penalties and forfeitures so recovered there shall be divided as follows,—namely, one third part for the use of his Majesty, his heirs and successors, to be applied for the support of the government of the colony or plantation, where the same shall be recovered, one third part to the governor or commander-in-chief of the said colony or plantation, and the other third part to the informer or prosecutor, who shall sue for the same.”

Section 5th contains the penalties on persons assisting in such unlawful importation.

Section 6th. “Fifty pound penalty on molesting an officer on his duty. Officer, if sued, may plead the general issue. Fifty pound penalty, an officer conniving at such fraudulent importation.

Section 7th. “One hundred pound penalty, on master of ship, &c., permitting such importation.

Section 8th. “The onus probandi in suits to lie on the owners.

Section 12th. “Charge of prosecution to be borne out of the king’s part of seizures, forfeitures, and penalties.”

George II. was represented and believed in America to be an honest, well-meaning man; and although he consented to this statute and others which he thought sanctioned by his predecessors, especially King William, yet it was reported and understood that he had uniformly resisted the importunities of ministers, governors, planters, and projectors, to induce him to extend the system of taxation and revenue in America, by saying, that “he did not understand the colonies; he wished their prosperity. They appeared to be happy at present; and he would not consent to any innovations, the consequences of which he could not foresee.”

Solomon, in all his glory, could not have said a wiser thing. If George III. had adopted this sentiment, what would now be the state of the world? Who can tell, or who can conjecture?

The question now was concerning the designs of a new reign and of a new prince. This young king had now adopted the whole system of his predecessors, Stuarts, Oranges, and Hanoverians, and determined to carry it into execution, right or wrong; and that, by the most tyrannical instruments that ever were invented—writs of assistance.

What hope remained for an American who knew, or imagined he knew, the character of the English nation and the character of the American people? To borrow a French word, so many reminiscences rush upon [348] me, that I know not which to select, and must return for the present to Mr. Otis. By what means this young inexperienced king was first tempted by his ministers to enter with so much spirit into this system, may be hereafter explained.

Mr. Otis analyzed this statute, 6 George II. c. 13, with great accuracy. His calculations may be made by any modern mathematician who will take the pains. How much molasses, for example, was then subject to this tax? Suppose a million gallons, which is far less than the truth. Sixpence a gallon was full one half of the value of the article. It was sold at market for one shilling; and I have known a cargo purchased at a pistareen. The duties on a million gallons would then be twenty-five thousand pounds sterling a year; a fund amply sufficient with the duties on sugars, &c., and more than sufficient, at that time, to pay all the salaries of all the governors upon the continent, and all judges of admiralty too.

Mr. King, formerly of Massachusetts, now of New York, in a late luminous and masterly speech in Senate, page 18, informs us, from sure sources, that “we import annually upwards of six million gallons of West India rum.” The Lord have mercy on us! “More than half of which comes from the English colonies. We also import every year nearly seven millions of gallons of molasses; and as every gallon of molasses yields, by distillation, a gallon of rum, the rum imported, added to that distilled from molasses, is probably equal to twelve millions of gallons, which enormous quantity is chiefly consumed, besides whiskey, by citizens of the United States.” Again, I devoutly pray, the Lord have mercy on us!

But calculate the revenue, at this day, from this single act of George II. It would be sufficient to bribe any nation less knowing and less virtuous than the people of America, to the voluntary surrender of all their liberties.

Mr. Otis asserted this to be a revenue law; a taxation law; an unconstitutional law; a law subversive of every end of society and government; it was null and void. It was a violation of all the rights of nature, of the English Constitution, and of all the charters and compacts with the colonies; and if carried into execution by writs of assistance and courts of admiralty, would destroy all security of life, liberty, and property. Subjecting all these laws to the jurisdiction of judges of [349] admiralty, poor dependent creatures, to the forms and course of the civil law, without juries, or any of the open, noble examination of witnesses or publicity of proceedings of the common law, was capping the climax, it was clenching the nail of American slavery.

Mr. Otis roundly asserted, that this statute, and the preceding statute, never could be executed. The whole power of Great Britain would be ineffectual; and by a bold figure, which will now be thought exaggeration, he declared that if the King of Great Britain in person were encamped on Boston common, at the head of twenty thousand men, with all his navy on our coast, he would not be able to execute these laws. They would be resisted or eluded.

John Adams
21 August, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
21 August, 1818
.
Mr. Otis quoted another author, “The Political and Commercial Works of Charles Davenant, LL. D.” vol. ii. Discourse 3. “On the Plantation Trade.” I cannot transcribe seventy-six pages, but wish that Americans of all classes would read them. They are in the same strain with Downing, Child, Gee, Ashley, Charles II., James II., William and Mary, William III., Anne, George II., and George III.; all conspiring to make the people of North America hewers of wood and drawers of water to plantation governors, custom-house officers, judges of admiralty, common informers, West India planters, naval commanders, in the first place; and, after all these worthy people should be amply supported, nourished, encouraged, and pampered, if any thing more could be squeezed from the hard earnings of the farmers, the merchants, the tradesmen, and laborers in America, it was to be drawn into the exchequer in England, to aggrandize the British navy.

Mr. Otis proceeded to another species of statutes, relative to our internal policy, even our domestic manufactures and fireside comforts; I might say, our homespun blankets and woollen sheets, so necessary to cover some, if not all of us, in our slumbers in the long nights of our frozen winters. I shall refer to [350] these statutes as they occur, without any regard to order, and shall not pretend to transcribe any of them.1

I cannot search for any more of these mincing laws. Mr. Otis alternately laughed and raged against them all. He said one member of Parliament had said, that a hobnail should not be manufactured in America; and another had moved that Americans should be compelled by act of Parliament to send their horses to England to be shod. He believed, however, that this last was a man of sense, and meant, by this admirable irony, to cast a ridicule on the whole selfish, partial, arbitrary, and contracted system of parliamentary regulations in America.

Another statute there is, and was quoted by Mr. Otis, by which wool was prohibited to be water-borne in America; in consequence of which a fleece of wool could not be conveyed in a canoe across a river or brook, without seizure and forfeiture. But I am wearied to death by digging in this mud; with searching among this trash, chaff, rubbish of acts of Parliament; of that Parliament which declared it had a right to legislate for us, as sovereign, absolute, and supreme, in all cases whatsoever. But I deny that they ever had any right to legislate for us in any case whatsoever. And on this point we are and were at issue before God and the world. These righteous judges have decided the question; and it is melancholy that any Americans should still doubt the equity and wisdom of the decision.

Such were the bowels of compassion, such the tender mercies of our pious, virtuous, our moral and religious mother country towards her most dutiful and affectionate children! Such they are still, and such they will be till the United States shall compel that country to respect this. To this end, poor and destitute as I am, I would cheerfully contribute double my proportion of the expense of building and equipping thirty ships of the line, before the year 1820.
[351]


Mr. Otis asserted all these acts to be null and void by the law of nature, by the English constitution, and by the American charters, because America was not represented in Parliament.

He entered into the history of the charters. James I. and Charles I. could not be supposed to have ever intended that Parliament, more hated by them both than the Pope or the French King, should share with them in the government of colonies and corporations which they had instituted by their royal prerogatives. “Tom, Dick, and Harry were not to censure them and their council.”

Pym, Hampden, Sir Harry Vane, and Oliver Cromwell did not surely wish to subject a country, which they sought as an asylum, to the arbitrary jurisdiction of a country from which they wished to fly. Charles II. had learned by dismal, doleful experience, that Parliaments were not to be wholly despised. He, therefore, endeavored to associate Parliament with himself in his navigation act, and many others of his despotic projects, even in that of destroying, by his unlimited licentiousness and debauchery, the moral character of the nation. Charles II. courted Parliament as a mistress; his successors embraced her as a wife, at least for the purpose of enslaving America.

Mr. Otis roundly asserted this whole system of parliamentary regulations, and every act of Parliament before quoted, to be illegal, unconstitutional, tyrannical, null, and void. Nevertheless, with all my admiration of Mr. Otis, and enthusiasm for his character, I must acknowledge he was not always consistent in drawing or admitting the necessary consequences from his principles, one of which comprehended them all. to wit, that Parliament had no authority over America in any case whatsoever.

But at present we must confine ourselves to his principles and authorities in opposition to the acts of trade and writs of assistance. These principles I perfectly remember. The authorities in detail I could not be supposed to retain; though with recollecting the names, Vattel, Coke, and Holt, I might have found them again by a diligent search. But Mr. Otis himself has saved that trouble, by a publication of his own, which must be the subject of another letter.1
John Adams
10 September, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
10 September, 1818
.
The charters were quoted or alluded to by Mr. Otis frequently in the whole course of his argument; but he made them also a more distinct and more solemn head of his discourse. And here, these charters ought to be copied verbatim. But an immense verbiage renders it impossible. Bishop Butler somewhere complains of this enormous abuse of words in public transactions, and John Read and Theophilus Parsons, of Massachusetts, have attempted to reform it. So did James Otis. All with little success. I hope, however, that their examples will be followed, and that common sense in common language will, in time, become fashionable. But the hope must be faint as long as clerks are paid by the line and the number of syllables in a line.

Some passages of these charters must, however, be quoted; and I will endeavor to strip them, as well as I can, of their useless words. They are recited in the charter of King William and Queen Mary, dated the seventh day of October, in the third year of their reign, that is, in 1691.

“Whereas King James I., in the eighteenth year of his reign, did grant to the Council at Plymouth, for the planting and governing New England, all that part of America, from the 40th to the 48th degree of latitude, and from sea to sea together with all lands, waters, fishings, and all and singular other commodities, jurisdictions, royalties, privileges, tranchises, and preeminences, both within the said tract of land upon the main, and also within the islands and seas adjoining, to have and hold all, unto the said council, their heirs and successors and assigns forever, to be holden of his said Majesty as of his manor of East Greenwich, in free and common socage, and not in capite, or by knights’ service; yielding to the king a fifth part of the ore of gold and silver, for and in respect of all and all manner of duties, demands, and services whatsoever.”

But I cannot pursue to the end this infinite series of words. You must read the charter again. For although you have and I have read it fifty times, I believe you will find it, as I do, much stronger in favor of Mr. Otis’s argument than I expected or you will expect. I doubt whether you will take the pains to read it again; but your son will, and to him I recommend it.

The Council of Plymouth, on the 19th of March, in the third year of the reign of Charles I., granted to Sir Henry Rosewell [353] and others, part of New England by certain boundaries, with all the prerogatives and privileges.

King Charles I., on the 4th of March, in the fourth year of his reign, confirmed to Sir Henry Rosewell and others, all those lands before granted to them by the Council of Plymouth. King Charles I. created Sir Henry Rosewell and others, a body corporate and politic. And said body politic did settle a colony, which became very populous.

In 1684, in the 36th year of King William and Queen Mary’s dearest uncle, Charles II., a judgment was given in the court of chancery, that the letters-patent of Charles I. should be cancelled, vacated, and annihilated. The agents petitioned to be reincorporated. I can easily conceive their perplexity, their timidity, their uncertainty, their choice of difficulties, their necessary preference of the least of a multitude of evils, for I have felt them all as keenly as they did.William and Mary unite Massachusetts, New Plymouth, the Province of Maine and Nova Scotia into one province, to be holden in fee of the manor of East Greenwich, paying one fifth of gold and silver ore.

Liberty of conscience to be granted to all Christians, except papists. Good God! A grant from a king of liberty of conscience! Is it not a grant of the King of kings, which no puppet or roitelet upon earth can give or take away?

The general court empowered to erect judicatories and courts of record. The general court empowered to make laws, “not repugnant to the laws of England.” Here was an unfathomable gulf of controversy. The grant itself, of liberty of conscience, was repugnant to the laws of England. Every thing was repugnant to the laws of England. The whole system of colonization was beyond the limits of the laws of England, and beyond the jurisdiction of their national legislature. The general court is authorized to impose fines, &c., and taxes.

But the fell paragraph of all is the proviso in these words:—

“Provided always, and it is hereby declared, that nothing herein shall extend or to be taken to erect or grant, or allow the exercise of any admiralty court jurisdiction, power, or authority; but that the same shall be, and is hereby reserved to us and our successors, and shall from time to time be erected, granted, and exercised by virtue of commissions to be issued under the great seal of England, or under the seal of the high admiral, or the commissioners for executing the office of high admiral of England”
[354]


The history of this court of admiralty would require volumes. Where are its records and its files? Its libels and answers? Its interrogatories and cross-interrogatories? All hurried away to England, as I suppose, never to be seen again in America, nor probably to be inspected in Europe.

The records and files of the court of probate in Boston were transported to Halifax. Judge Foster Hutchinson had the honor to return them after the peace of 1783. But admiralty records have never been restored, as I have heard.
The subject may be pursued hereafter by your servant,
John Adams.

John Adams
13 September, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
13 September, 1818
.
It is some consolation to find in the paragraph of the charter, next following the court of admiralty, that nothing in it
“shall in any manner enure, or be taken to abridge, bar, or hinder any of our loving subjects whatsoever to use and exercise the trade of fishing upon the coasts of New England, but that they and every of them shall have full and free power and liberty to continue and use their said trade of fishing upon the said coast, in any of the seas thereunto adjoining, or any arms of the said seas, or salt water rivers, where they have been wont to fish, and to build and set upon the lands within our said province or colony, lying waste, and not then possessed by particular proprietors, such wharfs, stages, and work-houses, as shall be necessary for the salting, drying, keeping, and packing of their fish, to be taken and gotten upon that coast; and to cut down and take such trees and other materials there growing or being upon any parts or places lying waste, and not then in possession of particular proprietors, as shall be needful for that purpose, and for all other necessary easements, helps, and advantages, concerning the trade of fishing there, in such manner and form as they have been heretofore at any time accustomed to do, without making any wilful waste or spoil, any thing in these presents to the contrary notwithstanding.”

Fellow-citizens! Recollect that “this our province or colony” contained the whole of Nova Scotia as well as the “Province of Maine, Massachusetts Bay, and New Plymouth.” Will you ever surrender one particle, one iota of this sacred charter right, and still more sacred right of nature, purchase, acquisition, possession, usage, habit, and conquest, let the thunder of British cannon say what it will? I know you will not. I know you [355] cannot. And if you could be base enough to surrender it, which I know you cannot and never will be, your sons will reclaim it and redemand it at the price of whatever blood or treasure it may cost, and will obtain it, secure it, and command it forever. This pretended grant is but an acknowledgment of your antecedent right by nature and by English liberty. You have no power or authority to alienate it. It was granted, or rather acknowledged to your successors and posterity as well as to you, and any cessions you could make would be null and void in the sight of God and all reasonable men.

Mr. Otis descanted largely on these charters. His observations carried irresistible conviction to the minds and hearts of many others as well as to mine, that every one of those statutes from the navigation act to the last act of trade, was a violation of all the charters and compacts between the two countries, was a fundamental invasion of our essential rights, and was consequently null and void; that the legislatures of the colonies, and especially of Massachusetts, had the sole and exclusive authority of legislation and especially of taxation in America.

The indecision and inconsistency, which appears in some of Mr. Otis’s subsequent writings is greatly to be regretted and lamented. They resemble those of Colonel Bland, as represented by Mr. Wirt. I wish I had Colonel Bland’s pamphlet that I might compare it with some of Mr. Otis’s.

I have too many daily proofs of the infirmity of my memory to pretend to recollect Mr. Otis’s reasoning in detail. If, indeed, I had a general recollection of any of his positions, I could not express them in that close, concise, nervous, and energetic language, which was peculiar to him, and which I never possessed.

I must leave you, Sir, to make your own observations and reflections upon these charters. But you may indulge me in throwing out a few hints, rather as queries or topics of speculation than as positive opinions. And here, though I see a wide field, I must make it narrow.

Mr. Bollan was a kind of learned man, of indefatigable research, and a faithful friend to America; though he lost all his influence when his father-in-law, Governor and General Shirley, went out of circulation. This Mr. Bollan printed a book very early on the “Rights of the Colonies.” I scarcely ever knew a book so deeply despised. The English reviewers [356] would not allow it to be the production of a rational creature. In America itself it was held in no esteem. Otis himself expressed in the House of Representatives, in a public speech, his contempt of it in these words: “Mr. Bollan’s book is the strangest thing I ever read. Under the title of ‘Rights of the Colonies,’ he has employed one third of his work to prove that the world is round; and another, that it turns round; and the last, that the Pope was a devil for pretending to give it to whom he pleased.”

All this I regretted. I wished that Bollan had not only been permitted, but encouraged to proceed. There is no doubt he would have produced much in illustration of the ecclesiastical and political superstition and despotism of the ages when colonization commenced and proceeded. But Bollan was discouraged, and ceased from his labors.

What is the idea, Mr. Tudor, of British allegiance? And of European allegiance? Can you, or, rather, will you analyze it? At present, I have demands upon me, which compel me to close abruptly.

John Adams
18 September, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
18 September, 1818
.
The English doctrine of allegiance is so mysterious, fabulous, and enigmatical, that it is difficult to decompose the elements of which it is compounded. The priests, under the Hebrew economy, especially the sovereign pontiffs, were anointed with consecrated oil, which was poured upon their heads in such profusion that it ran down their beards, and they were thence called “the Lord’s anointed.” When kings were permitted to be introduced, they were anointed in the same manner by the sovereign pontiff; and they, too, were called “the Lord’s anointed.” When the pontiffs of Rome assumed the customs, pomps, and ceremonies of the Jewish priesthood, they assumed the power of consecrating things by the same ceremony of “holy oil.” The Pope who, as vicar of God, possessed the whole globe of earth in supreme dominion and absolute property, possessed also the power of sending the Holy Ghost [357] wherever he pleased. To France it pleased his holiness to send him in a phial of oil to Rheims, in the beak of a dove. I have not heard, that my friend, Louis XVIII. has been consecrated at Rheims, by the pouring on of this holy oil; but his worthy elder brother, Louis XVI., was so consecrated at a vast expense of treasure and ridicule. How the holy bottle was conveyed to England, is worth inquiry. But there it is, and is used at every coronation; and is demurely, if not devoutly, shown to every traveller who visits the tower. These ideas were once as firmly established in England as they were in Rome; and no small quantity of the relics of them remain to this day. Hence the doctrine of the divine right of kings, and the duties, in subjects, of unlimited submission, passive obedience, and non-resistance, on pain (oh, how can I write it?) of eternal damnation. These doctrines have been openly and boldly asserted and defended, since my memory, in the town of Boston and in the town of Quincy, by persons of no small consideration in the world, whom I could name, but I will not, because their posterity are much softened from this severity.
This indelible character of sovereignty in kings and obedience in subjects still remains. The rights and duties are inherent, unalienable, indefeasible, indestructible, and immortal. Hence the right of a lieutenant or midshipman of a British man-of-war to search all American ships, impress every seaman his judgeship shall decree, by law, and in fact, to be a subject of his king, and compel him to fight, though it may be against his father, brother, or son. My countrymen! Will you submit to those miserable remnants of priestcraft and despotism?
There is no principle of law or government, that has been more deliberately or more solemnly adjudged in Great Britain than that allegiance is not due to the king in his official capacity or political capacity, but merely in his personal capacity. Allegiance to Parliament is nowhere found in English, Scottish, or British laws. What, then, had our ancestors to do with Parliament? Nothing more than with the Jewish Sanhedrim, or Napoleon’s literary and scientific Institute at Grand Cairo. They owed no allegiance to Parliament, as a whole or in parts; none to the House of Lords, as a branch of the legislature, nor to any individual peer or number of individuals; none to the House of Commons, as another branch, nor to any individual [358] commoner or group of commoners. They owed no allegiance to the nation, any more than the nation owed to them; and they had as good and clear a right to make laws for England, as the people of England had to make laws for them.
What right, then, had King James I. to the sovereignty, dominion, or property of North America? No more than King George III. has to Georgium sidus, because Mr. Herschell discovered that planet in his reign. His only color, pretension, or pretext is this. The Pope, as head of the church, was sovereign of the world. Henry VIII. deposed him, became head of the church in England, and consequently became sovereign master and proprietor of as much of the globe as he could grasp. A group of his nobles hungered for immense landed estates in America, and obtained from his quasi holiness a large tract. But it was useless and unprofitable to them. They must have planters and settlers. The sincere and conscientious Protestants had been driven from England into Holland, Germany, Switzerland, &c., by the terrors of stocks, pillories, croppings, scourges, imprisonments, roastings, and burnings, under Henry VIII., Elizabeth, Mary, James I., and Charles I. The noblemen and gentlemen of the council of Plymouth wanted settlers for their lands in America, set on foot a negotiation with the persecuted fugitive religionists abroad, promised them liberty of conscience, exemption from all jurisdiction, ecclesiastic, civil, and political, except allegiance to the king, and the tribute, moderate, surely, of one fifth of gold and silver ore. This charter was procured by the council at Plymouth, and displayed off as a lure to the persecuted, fugitive Englishmen abroad; and they were completely taken into the snare, as Charles II. convinced them in the first year of his actual, and the twelfth of his imaginary reign. Sir Josiah Child, enemy as he was, has stated, in the paragraphs quoted from him in a former letter, fairly and candidly the substance of these facts.
Our ancestors had been so long abroad, that they had acquired comfortable establishments, especially in Holland, that singular region of toleration, that glorious asylum for persecuted Huguenots and Puritans, that country where priests have been eternally worrying one another, and alternately teasing the government to persecute their antagonists, but where enlightened statesmen have constantly and intrepidly resisted their wild fanaticism.
[359]


The first charter, the charter of James I., is more like a treaty between independent sovereigns than like a charter or grant of privileges from a sovereign to his subjects. Our ancestors were tempted by the prospect and promise of a government of their own, independent in religion, government, commerce, manufactures, and every thing else, excepting one or two articles of trifling importance.

Independence of English church and state, was the fundamental principle of the first colonization, has been its general principle for two hundred years, and now, I hope, is past dispute.

Who, then, was the author, inventor, discoverer of independence? The only true answer must be the first emigrants, and the proof of it is the charter of James I. When we say, that Otis, Adams, Mayhew, Henry, Lee, Jefferson, &c., were authors of independence, we ought to say they were only awakeners and revivers of the original fundamental principle of colonization.


John Adams
23 September, 1818

Quincy
William Tudor
TO WILLIAM TUDOR.↩
Quincy
23 September, 1818
.
If, in our search of principles, we have not been able to investigate any moral, philosophical, or rational foundation for any claim of dominion or property in America, in the English nation, their Parliament, or even in their king; if the whole appears a mere usurpation of fiction, fancy, and superstition, what was the right to dominion or property in the native Indians?

Shall we say that a few handfuls of scattering tribes of savages have a right of dominion and property over a quarter of this globe capable of nourishing hundreds of millions of happy human beings? Why had not Europeans a right to come and hunt and fish with them?

The Indians had a right to life, liberty, and property in common with all men; but what right to dominion or property beyond these? Every Indian had a right to his wigwam, his armor, his utensils; when he had burned the woods about him, [360] and planted his corn and beans, his squashes and pompions, all these were his undoubted right; but will you infer from this, that he had right of exclusive dominion and property over immense regions of uncultivated wilderness that he never saw, that he might have the exclusive privilege of hunting and fishing in them, which he himself never expected or hoped to enjoy?

These reflections appear to have occurred to our ancestors, and their general conduct was regulated by them. They do not seem to have had any confidence in their charter, as conveying any right, except against the king who signed it. They considered the right to be in the native Indians. And, in truth, all the right there was in the case lay there. They accordingly respected the Indian wigwams and poor plantations, their clam-banks and muscle-banks and oyster-banks, and all their property.

Property in land, antecedent to civil society, or the social compact, seems to have been confined to actual possession and power of commanding it. It is the creature of convention, of social laws and artificial order. Our ancestors, however, did not amuse, nor puzzle themselves with these refinements. They considered the Indians as having rights; and they entered into negotiations with them, purchased and paid for their rights and claims, whatever they were, and procured deeds, grants, and quitclaims of all their lands, leaving them their habitations, arms, utensils, fishings, huntings, and plantations. There is scarcely a litigation at law concerning a title to land that may not be traced to an Indian deed. I have in my possession, somewhere, a parchment copy of a deed of Massasoit,1 of the township of Braintree incorporated by the legislature in one thousand six hundred and thirty-nine. And this was the general practice through the country, and has been to this day through the continent. In short, I see not how the Indians could have been treated with more equity or humanity than they have been in general in North America. The histories of Indian wars have not been sufficiently regarded.

When Mr. Hutchinson’s History of Massachusetts Bay first [361] appeared, one of the most common criticisms upon it was the slight, cold, and unfeeling manner in which he passed over the Indian wars. I have heard gentlemen the best informed in the history of the country say, “he had no sympathy for the sufferings of his ancestors. Otherwise he could not have winked out of sight one of the most important, most affecting, afflicting, and distressing branches of the history of his country.”

There is somewhere in existence, as I hope and believe, a manuscript history of Indian wars, written by the Reverend Samuel Niles, of Braintree. Almost sixty years ago, I was an humble acquaintance of this venerable clergyman, then, as I believe, more than fourscore years of age. He asked me many questions, and informed me, in his own house, that he was endeavoring to recollect and commit to writing a history of Indian wars, in his own time, and before it, as far as he could collect information. This history he completed and prepared for the press; but no printer would undertake it, or venture to propose a subscription for its publication. Since my return from Europe, I inquired of his oldest son, the Honorable Samuel Niles, of Braintree, on a visit he made me at my own house, what was become of that manuscript. He laughed, and said it was still safe in the till of a certain trunk; but no encouragement had ever appeared for its publication. Ye liberal Christians! Laugh not at me, nor frown upon me, for thus reviving the memory of your once formidable enemy. I was then no more of a disciple of his theological science than ye are now. But I then revered and still revere the honest, virtuous, and pious man. Fas est et ab hoste doceri. And his memorial of facts might be of great value to this country.1

What infinite pains have been taken and expenses incurred in treaties, presents, stipulated sums of money, instruments of agriculture, education, what dangerous and unwearied labors, to convert these poor, ignorant savages to Christianity! And, alas! with how little success! The Indians are as bigoted to their religion as the Mahometans are to their Koran, the Hindoos to their Shaster, the Chinese to Confucius, the Romans to their saints and angels, or the Jews to Moses and the Prophets. It is a principle of religion, at bottom, which inspires the Indians [362] with such an invincible aversion both to civilization and Christianity. The same principle has excited their perpetual hostilities against the colonists and the independent Americans.

If the English nation, their Parliaments, and all their kings, have appeared to be totally ignorant of all these things, or at least to have vouchsafed no consideration upon them; if we, good, patriotic Americans, have forgotten them, Mr. Otis had not. He enlarged on the merits of our ancestors in undertaking so perilous, arduous, and almost desperate an enterprise, in disforesting bare creation, in conciliating and necessarily contending with Indian natives, in purchasing rather than conquering a quarter of the globe at their own expense, at the sweat of their own brows, at the hazard and sacrifice of their own lives, without the smallest aid, assistance, or comfort from the government of England, or from England itself as a nation; on the contrary, constant jealousy, envy, intrigue against their charter, their religion, and all their privileges. Laud, the pious tyrant, dreaded them, as if he foresaw they would overthrow his religion.

Mr. Otis reproached the nation, parliaments, and kings, with injustice, ungenerosity, ingratitude, cruelty, and perfidy in all their conduct towards this country, in a style of oratory that I never heard equalled in this or any other country.1


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